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HistoryCBSE Class 12 · Chapter 1

Bricks, Beads and Bones: The Harappan Civilisation, Class 12 History

Updated 14 October 2026 · Fact-checked

Bricks, Beads and Bones is Theme 1 of Class 12 History (Themes in Indian History Part I). It shows how archaeologists rebuild Harappan life from houses, drains, beads, seals, weights and bones: food, town planning, crafts, trade, authority and decline. The board asks MCQs, 3- and 8-mark answers, source passages and Mature Harappan map sites.

What Bricks, Beads and Bones: The Harappan Civilisation is about

The Harappan or Indus Valley Civilisation is known almost entirely from archaeological evidence: houses, pots, ornaments, tools, seals and bones. Its script has not been deciphered, so we cannot read what the Harappans wrote about themselves. This theme is really about two things at once: what we know about the Harappans, and how we know it.

The NCERT text gives the civilisation a long time span, from 6000 BCE to 1300 BCE, in three phases: Early Harappan (6000-2600 BCE, the formative phase), Mature Harappan (2600-1900 BCE, the urban and most prosperous phase) and Late Harappan (1900-1300 BCE, the phase of decline). Over 2000 sites are now known, most of them between the Indus and Saraswati river basins, and five major cities have been identified: Rakhigarhi, Mohenjodaro, Harappa, Dholavira and Ganweriwala.

The chapter moves through subsistence (food and farming), Mohenjodaro as a planned city (Citadel, Lower Town, drains, houses, the Great Bath), social differences (burials and luxuries), craft production (beads at Chanhudaro, shell at Nageshwar and Balakot), how raw materials were obtained (from the subcontinent and from Oman, Bahrain and Mesopotamia), seals, script and weights, the question of who ruled, and the end of the civilisation. It closes with the story of discovery, from Cunningham's confusion to Marshall's announcement in 1924 and Wheeler's stratigraphy, and with the problems of interpretation, especially of religion.

How to use this page: read each key concept, then try its worked example before opening the answer. Section D of the paper gives one source from each book, so practise the source sets here: the Mackay querns passage, the drains passage and the Wheeler-Dales debate are all built for 1 + 1 + 2 mark questions. Learn the 11 Mature Harappan map sites with the descriptions below.

Weightage: Themes in Indian History Part I carries 25 of the 80 theory marks; this chapter shares them with Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE), Kinship, Caste and Class: Early Societies (c. 600 BCE-600 CE), Thinkers and Beliefs and Buildings: Cultural Developments (c. 600 BCE-600 CE). A separate 5-mark map question covers the map items of all three books.Source: CBSE History (027) syllabus 2026-27, course structure

Key concepts

Phases, sites and the five major cities
NCERT section Terminologies, Places and Time; Harappan Settlements

The name Harappan comes from Harappa, the place where the civilisation was first identified. It is also called the Indus Valley Civilisation.

  • Early Harappan (6000-2600 BCE): the formative phase. Settlements were small, with almost no large buildings. Recent evidence links the rise of Harappan culture to early farming communities of about 7000 BCE.
  • Mature Harappan (2600-1900 BCE): the urban phase and the most prosperous one. It grew gradually out of the early phase through internal development.
  • Late Harappan (1900-1300 BCE): the phase of decline.

Harappan pottery, bricks, seals, weights and beads have been found from Afghanistan and Baluchistan, through Sind and Punjab in Pakistan, to Jammu and Kashmir, Punjab, Haryana, Rajasthan, Uttar Pradesh, Gujarat and Maharashtra. More than 2000 sites are known. Most lie between the Indus and Saraswati basins, and nearly two-thirds are in the Saraswati basin. The five major cities are Rakhigarhi, Mohenjodaro, Harappa, Dholavira and Ganweriwala. Other sites are regional centres, farming villages, ports and manufacturing centres.

Worked example

Arrange the phases of the Harappan civilisation in order and state which one was urban. (2 marks)

Try it first, then show the solutionSolution
  1. Early Harappan, 6000-2600 BCE: the formative phase.
  2. Mature Harappan, 2600-1900 BCE: the urban and most prosperous phase.
  3. Late Harappan, 1900-1300 BCE: the phase of decline.

Answer: Early Harappan, then Mature Harappan, then Late Harappan. The Mature Harappan phase (2600-1900 BCE) was the urban phase.

Subsistence: food and farming
NCERT section 2. Subsistence Strategies; 2.1 Agricultural technologies

The Harappans ate a wide range of plant and animal products, including fish. Historians know this because of two kinds of specialists.

  • Archaeo-botanists study ancient plant remains. Charred grains and seeds show wheat, barley, lentil, chickpea and sesame. Millets come from sites in Gujarat. Rice is relatively rare.
  • Archaeo-zoologists (zoo-archaeologists) study animal bones. Cattle, sheep, goat, buffalo and pig were domesticated. Bones of wild boar, deer and gharial, and of fish and fowl, are also found. We do not know if the Harappans hunted these wild animals themselves or got meat from hunting communities.

Farming technology is harder to rebuild:

  • Seals and terracotta sculpture show the bull, so archaeologists infer that oxen pulled the plough.
  • Terracotta plough models come from Cholistan and Banawali (Haryana).
  • A ploughed field at Kalibangan (Rajasthan), from Early Harappan levels, had two sets of furrows at right angles, which suggests two crops were grown together.
  • Most sites are in semi-arid land, so irrigation was probably needed. Traces of canals were found at Shortughai in Afghanistan but not in Punjab or Sind. Wells and the reservoirs at Dholavira (Gujarat) may also have supplied water.

Worked example

How do archaeologists know that the Harappans ploughed their fields, when no plough has survived? (3 marks)

Try it first, then show the solutionSolution
  1. Seals and terracotta sculpture show the bull, from which archaeologists infer that oxen were used for ploughing.
  2. Terracotta models of the plough have been found in Cholistan and at Banawali in Haryana.
  3. A ploughed field with two sets of furrows at right angles was found at Kalibangan in Rajasthan, from Early Harappan levels.

Answer: Through indirect evidence: bull images (oxen for ploughing), terracotta plough models from Cholistan and Banawali, and the furrowed field at Kalibangan, which also suggests two crops were grown together.

Mohenjodaro: a planned urban centre
NCERT section 3. Mohenjodaro: A Planned Urban Centre; 3.1-3.3

Mohenjodaro is the best-known site, though Harappa was discovered first. Harappa was badly damaged by brick robbers: in 1875 Cunningham noted that its bricks had been enough for about 100 miles of railway between Lahore and Multan.

Mohenjodaro has two parts:

  • The Citadel: smaller but higher, built on mud-brick platforms and walled off from the Lower Town. It had buildings for special public purposes: the warehouse (only its lower brick part survives; the upper part, probably wood, decayed) and the Great Bath.
  • The Lower Town: much larger, also walled, with many buildings on platforms. Laying these foundations alone would have needed about four million person-days of labour.

Signs of planning:

  • The settlement was planned first and then built: once platforms were in place, building was restricted to them.
  • Bricks, sun-dried or baked, had a standard ratio: length four times and breadth twice the height. This ratio was used at all Harappan settlements.
  • Streets ran on an approximate grid, crossing at right angles. Streets with drains seem to have come first, then houses along them.

Houses: many were built round a courtyard. There were no windows in ground-level walls and the entrance did not show the interior, which shows concern for privacy. Every house had a brick-paved bathroom with drains to the street. Mohenjodaro had about 700 wells.

The Great Bath: a large rectangular tank in a courtyard with a corridor on all four sides, steps on the north and south, made watertight with bricks set on edge and gypsum mortar. Its uniqueness and its setting on the Citadel suggest a special ritual bath.

Variations: at Dholavira and Lothal the whole settlement was fortified; at Lothal the Citadel was built at a height but not walled off.

Worked example

Give three features of Mohenjodaro that show the city was planned before it was built. (3 marks)

Try it first, then show the solutionSolution
  1. Building activity was restricted to a fixed area on platforms that were laid first.
  2. Bricks followed a standard ratio (length 4 times, breadth 2 times the height).
  3. Streets with drains were laid out first on an approximate grid, and houses were built along them.

Answer: Platforms laid first with building restricted to them, a standard brick ratio of 4:2:1, and a grid of streets with drains laid out before houses.

The drainage system
NCERT section 3.1 Laying out drains; Source 2

The carefully planned drainage system was one of the most distinctive features of Harappan cities.

  • Every house had at least one wall on a street, so that waste water could flow into street drains.
  • Main channels were of bricks set in mortar, covered with loose bricks (sometimes limestone) that could be lifted for cleaning.
  • House drains first emptied into a sump or cesspit, where solid matter settled; water then flowed into the street drain.
  • Long channels had sumps at intervals for cleaning. Small heaps of sand found beside drains show that debris was not always carted away.
  • Drains were not only in big cities. At Lothal, houses were of mud brick but drains were of burnt brick.

Ernest Mackay called it the most complete ancient drainage system yet discovered (Source 2, from *Early Indus Civilisation*, 1948).

Worked example

"The drainage system shows town planning." Give two arguments for this statement. (2 marks)

Try it first, then show the solutionSolution
  1. Streets with drains appear to have been laid out first and houses built along them, so the drains were part of the original plan.
  2. Every house had a wall on a street and its own drain connected to the street drain, which needed planning in advance.

Answer: Drains were laid before houses, and every house was connected to street drains through a street-facing wall: both point to a plan made before building.

Tracking social differences: burials and luxuries
NCERT section 4. Tracking Social Differences

Archaeologists use two strategies to look for social and economic differences.

1. Burials. The dead were generally laid in pits. Some pits were lined with bricks; whether this shows social difference is not certain. Some graves had pottery and ornaments, perhaps for use in the afterlife. Jewellery is found with both men and women. In the mid-1980s, an ornament of three shell rings, a jasper bead and hundreds of micro beads was found near a male skull at Harappa. Some burials had copper mirrors. On the whole, the Harappans did not bury precious things with the dead, unlike the royal pyramids of Egypt.

2. Artefacts. Archaeologists divide objects into:

  • Utilitarian: daily-use objects made easily from stone or clay (querns, pottery, needles, flesh-rubbers). These are found all over settlements.
  • Luxuries: rare, made of costly non-local materials or by complex techniques, such as little pots of faience (ground sand or silica mixed with colour and gum, then fired).

The distribution matters: rare objects of valuable materials are concentrated in big cities like Mohenjodaro and Harappa. Faience miniature pots, perhaps perfume bottles, are found mostly there and not at Kalibangan. All the gold jewellery found came from hoards (objects stored carefully, often in pots, and never recovered by their owners).

Worked example

Why is a faience spindle whorl hard to classify as utilitarian or luxury? (2 marks)

Try it first, then show the solutionSolution
  1. A spindle whorl is an article of daily use, which would make it utilitarian.
  2. But it is made of faience, a rare material that was difficult to make, which would make it a luxury.

Answer: Its function is everyday but its material is rare and costly, so it fits both categories.

Craft production: beads and shell
NCERT section 5. Finding Out About Craft Production

Chanhudaro was tiny (under 7 hectares, against 125 hectares for Mohenjodaro) but almost entirely given to crafts: bead-making, shell-cutting, metal-working, seal-making and weight-making.

Bead materials: carnelian (red), jasper, crystal, quartz and steatite; copper, bronze and gold; shell, faience and terracotta. Some beads joined two or more stones; some were stone with gold caps. Shapes included disc, cylinder, sphere, barrel and segmented forms, decorated by incising, painting or etching.

Techniques:

  • Steatite is very soft, so it was easy to work; some beads were moulded from steatite paste. How the steatite micro bead was made is still a puzzle.
  • Carnelian got its red colour by firing the yellowish raw material at different stages. Nodules were chipped roughly, flaked finely, then ground, polished and drilled. Specialised drills come from Chanhudaro, Lothal and Dholavira.

Shell: Nageshwar and Balakot, both near the coast, made shell bangles, ladles and inlay that went to other settlements. Finished beads from Chanhudaro and Lothal probably went to Mohenjodaro and Harappa.

Identifying a craft centre: look for raw material (stone nodules, whole shells, copper ore), tools, unfinished objects, rejects and waste, which is one of the best indicators. Waste traces show that crafts were practised in big cities too.

Worked example

List four kinds of evidence an archaeologist looks for to identify a centre of craft production, and say which is the best indicator. (3 marks)

Try it first, then show the solutionSolution
  1. Raw material such as stone nodules, whole shells or copper ore.
  2. Tools, and unfinished objects.
  3. Rejects and waste material; waste is one of the best indicators, because cut pieces are thrown away where the work is done.

Answer: Raw material, tools, unfinished objects and rejects/waste. Waste is one of the best indicators of craft work.

Procuring materials and contact with distant lands
NCERT section 6. Strategies for Procuring Materials

Clay was local, but stone, timber and metal had to come from outside the alluvial plain. Terracotta toy bullock carts suggest land transport; river routes along the Indus and coastal routes were probably used too.

Strategies within the subcontinent:

  • Settlements near sources: Nageshwar and Balakot for shell; Shortughai in Afghanistan near the best source of lapis lazuli; Lothal near carnelian (Bharuch), steatite (south Rajasthan and north Gujarat) and metal (Rajasthan).
  • Expeditions: to the Khetri region of Rajasthan for copper and to south India for gold. Steatite micro beads found there show contact. The Ganeshwar-Jodhpura culture in Khetri, with non-Harappan pottery and many copper objects, may have supplied copper.

Contact with distant lands:

  • Oman: copper there and Harappan artefacts both carry traces of nickel, suggesting a common origin. A large Harappan jar coated with thick black clay has been found at Omani sites.
  • Mesopotamia: texts of the third millennium BCE mention copper from Magan (perhaps Oman) and contact with Dilmun (probably Bahrain) and Meluhha (possibly the Harappan region). Meluhha's products: carnelian, lapis lazuli, copper, gold and wood. Meluhha is called a land of seafarers, and seals show ships and boats, so contact was probably by sea.

Worked example

What evidence suggests that the Harappans obtained copper from Oman? (3 marks)

Try it first, then show the solutionSolution
  1. Chemical analysis shows traces of nickel in both Omani copper and Harappan artefacts, suggesting a common origin.
  2. A large Harappan jar coated with thick black clay has been found at Omani sites; its contents may have been exchanged for copper.
  3. Mesopotamian texts mention copper from Magan, perhaps Oman, and copper at Mesopotamian sites also has nickel traces.

Answer: Nickel traces common to Omani copper and Harappan artefacts, Harappan black-clay-coated jars in Oman, and Mesopotamian references to copper from Magan.

Seals, script and weights
NCERT section 7. Seals, Script, Weights

Seals and sealings: a bag of goods was tied, wet clay was put on the knot and a seal was pressed on it. An intact sealing on arrival meant the bag had not been tampered with; it also showed who sent it. Seals were mostly of steatite and carry animal motifs and a line of script, probably the owner's name and title.

The script:

  • Still undeciphered.
  • Most inscriptions are short; the longest has about 26 signs.
  • Not alphabetical, because it has too many signs: between 375 and 400.
  • Written right to left: some seals have wide spacing on the right and cramping on the left.
  • Found on seals, copper tools, jar rims, tablets, jewellery, bone rods and even a signboard (Dholavira). This raises the question of how widespread literacy was.

Weights:

  • Usually of chert, generally cubical, with no markings.
  • Lower denominations were binary (1, 2, 4, 8, 16, 32); higher ones followed the decimal system (160, 200, 320, 640).
  • Small weights were probably for jewellery and beads. Metal scale-pans have also been found.

Worked example

Give two reasons why historians conclude the Harappan script was not alphabetical and was written from right to left. (2 marks)

Try it first, then show the solutionSolution
  1. Not alphabetical: it has between 375 and 400 signs, far too many for an alphabet.
  2. Right to left: some seals show wide spacing on the right and cramping on the left, as if the engraver started at the right and ran out of space.

Answer: Too many signs (375-400) for an alphabet; cramped signs on the left show the writing ran from right to left.

Ancient authority: who ruled?
NCERT section 8. Ancient Authority

Complex decisions were clearly taken and carried out:

  • Pottery, seals, weights and bricks were extraordinarily uniform, and bricks kept the same ratio from Jammu to Gujarat though not made at one centre.
  • Settlements were set up in chosen locations for particular reasons.
  • Labour was mobilised for bricks, massive walls and platforms.

But there is no clear centre of power. A large building at Mohenjodaro was called a palace but had no spectacular finds. A stone statue is still called the "priest-king" because archaeologists knew Mesopotamian priest-kings; Harappan ritual is not well understood, and we cannot tell if those who performed rituals also held political power.

Three views among archaeologists:
1. There were no rulers and everyone had equal status.
2. There were several rulers: one for Mohenjodaro, another for Harappa, and so on.
3. There was a single state, given the uniform artefacts, planned settlements, standard brick ratio and settlements near raw materials.

The NCERT text adds that the Harappans likely practised some sort of democratic system, and that some structures seem to have been built for utilitarian purposes.

Worked example

State the evidence used by archaeologists who argue that there was a single Harappan state. (3 marks)

Try it first, then show the solutionSolution
  1. The similarity of artefacts across the region (pottery, seals, weights).
  2. The evidence for planned settlements and the standardised ratio of brick size.
  3. The setting up of settlements near sources of raw material.

Answer: Uniform artefacts, planned settlements with a standard brick ratio, and settlements placed near raw materials together suggest a single state.

The end of the civilisation
NCERT section 9. The End of the Civilisation; Source 3

By about 1800 BCE most Mature Harappan sites in regions such as Cholistan were abandoned, while population moved into new settlements in Gujarat, Haryana and western Uttar Pradesh.

What changed after 1900 BCE at sites still occupied: the distinctive weights, seals and special beads disappeared; writing, long-distance trade and craft specialisation disappeared; fewer materials were used to make fewer things; house building got worse and no large public structures were built. This rural way of life is called Late Harappan or the successor cultures.

Explanations offered: climatic change, deforestation, excessive floods, shifting or drying up of rivers, and overuse of the landscape. These may explain some sites but not the collapse of the whole civilisation. The text suggests that a strong unifying element, perhaps the Harappan state, came to an end, shown by the loss of seals, script, beads and pottery, the shift to local weights and the decline of cities.

The "invasion" debate (Source 3):

  • Wheeler (1947) linked the Rigveda's *pur* (fort) and Indra as *puramdara* (fort-destroyer) with skeletons at Mohenjodaro, and suggested an Aryan invasion: "Indra stands accused."
  • George Dales (1964) showed the skeletons were not from the same period, most were careless burials, and there was no destruction level, burning, armour or sign of a final defence.
  • Rakhigarhi archaeogenetics (Vasant Shinde and others, 2019): DNA from skeletons indicates the Harappans were indigenous, with roots going back to 10,000 BCE; the text says this continuity rules out large-scale immigration of the so-called Aryans and shows unbroken continuity for 5000 years in the region.

Worked example

Why do historians reject a single cause such as floods for the end of the Harappan civilisation? (3 marks)

Try it first, then show the solutionSolution
  1. Causes such as floods, climatic change, deforestation or drying rivers may explain what happened at certain settlements.
  2. They do not explain why the entire civilisation collapsed across a huge area.
  3. The loss of seals, script, standard weights and cities everywhere points to the end of a unifying element, perhaps the state.

Answer: Local causes explain individual sites, not the whole collapse; the disappearance of shared features everywhere suggests the end of a unifying authority.

Discovering the civilisation: Cunningham, Marshall and Wheeler
NCERT section 10. Discovering the Harappan Civilisation

Alexander Cunningham, first Director-General of the ASI (often called the father of Indian archaeology), used written texts as his guide, especially the accounts of Chinese Buddhist pilgrims of the fourth to seventh centuries CE. He was interested in the Early Historic period (c. sixth century BCE-fourth century CE). Harappa was not on the pilgrims' routes, so although he received a Harappan seal, he could not place it in time. Like others, he thought Indian history began with the first cities of the Ganga valley.

Discovery: Daya Ram Sahni found seals at Harappa in layers much older than Early Historic levels; Rakhal Das Banerji found similar seals at Mohenjodaro. In 1924, John Marshall, Director-General of the ASI, announced a new civilisation in the Indus valley. S.N. Roy wrote that Marshall left India three thousand years older than he found her. Similar seals at Mesopotamian sites showed it was contemporary with Mesopotamia.

Marshall's method: the first professional archaeologist in India, interested in everyday life, but he dug in uniform horizontal units and ignored stratigraphy, so the context of finds was lost.

R.E.M. Wheeler (Director-General from 1944) followed the stratigraphy of the mound and brought military precision.

After Partition, the major known sites went to Pakistan, so Indian archaeologists searched for sites in India: Kalibangan, Lothal, Rakhigarhi and Dholavira were found and excavated, with surveys in Kutch, Punjab and Haryana. Since the 1980s, international teams have worked at Harappa and Mohenjodaro.

Worked example

Why did Cunningham miss the significance of Harappa? (3 marks)

Try it first, then show the solutionSolution
  1. He used written sources, mainly the accounts of Chinese Buddhist pilgrims, to locate sites; Harappa was not on their itinerary.
  2. His main interest was the Early Historic period, and Harappa was not known as an Early Historic city.
  3. He believed Indian history began with the first cities of the Ganga valley, so he could not fit the Harappan seal into his time-frame.

Answer: His reliance on texts, his Early Historic focus and his belief that history began in the Ganga valley left no place in his framework for Harappa.

Problems of piecing together the past
NCERT section 11. Problems of Piecing Together the Past

Material evidence, not the script, reconstructs Harappan life. But it has limits:

  • Survival: cloth, leather, wood and reeds decompose; stone, terracotta and metal survive.
  • Accident: only broken or useless things were thrown away; the rest was recycled. Intact valuables were lost or hoarded, so they are accidental rather than typical finds.

Classifying finds: by material (stone, clay, metal, bone, ivory) and, harder, by function (tool, ornament, ritual object). Function is judged by resemblance to present-day objects and by context (house, drain, grave, kiln). Sometimes indirect evidence is needed: clothing is known from sculpture since only traces of cotton survive.

Interpreting religion is the hardest. Early archaeologists treated unusual objects as religious: jewelled female figurines as mother goddesses, the priest-king statue, the Great Bath and fire altars at Kalibangan and Lothal, seals with plant motifs (nature worship), the "unicorn", conical stones as lingas, and a cross-legged figure on seals as "proto-Shiva". Many of these rest on the assumption that later traditions mirror earlier ones. The Rigveda (c. 1500-1000 BCE) mentions Rudra, but Rudra is not shown as Pashupati or a yogi, so the seal does not match; some scholars suggest a shaman. Mackay noted the small cones might be lingas or pieces for board games.

Worked example

Why is the identification of the "proto-Shiva" seal described as speculative? (3 marks)

Try it first, then show the solutionSolution
  1. It assumes that later religious traditions give parallels for earlier ones, moving from the known present to the unknown past.
  2. The Rigveda's Rudra, a name later used for Shiva, is not described as Pashupati or as a yogi.
  3. So the seal figure does not match the earliest text, and some scholars suggest it may be a shaman instead.

Answer: Because it reads a later deity back into an earlier image, and the Rigvedic description of Rudra does not match the seal; other readings, such as a shaman, are possible.

Bricks, Beads and Bones: The Harappan Civilisation in real life

Each concept, met in an everyday situation. Read the situation, answer the question in your own words, then compare with the model answer. The one-line hook is what to remember.

Identifying centres of craft production

Suppose you find an empty room in an old building in your town. On the floor are hundreds of tiny wood shavings, a few half-carved wooden toys, two broken chisels and one perfect toy horse.

Using the archaeologists' method from this chapter, decide whether the room was a workshop and which find is the strongest clue. (3 marks)

Try it first, then show the solutionSolution
  1. List the evidence by the archaeologists' checklist: raw material, tools (chisels), unfinished objects (half-carved toys), waste (shavings).
  2. Waste is one of the best indicators, because pieces cut off while making objects are left where the work is done.
  3. The single perfect toy is weaker evidence: a finished object could have been brought in from elsewhere.

Answer: Yes, it was very probably a workshop. The shavings (waste) are the strongest clue, backed by tools and unfinished toys; the finished toy alone would prove little.

Memory hook: Waste tells you where the work was done.

Utilitarian objects and luxuries

Imagine that, centuries from now, archaeologists dig up a small town and a large city of our time. In the town they find plastic buckets and steel spoons. In the city they also find a few gold-plated pens, but only inside locked boxes.

Following Harappan archaeology, what could they infer about social differences, and what caution should they keep in mind? (3 marks)

Try it first, then show the solutionSolution
  1. Buckets and spoons are utilitarian: ordinary materials, found everywhere.
  2. Gold-plated pens are luxuries: rare, costly materials, concentrated in the city, like faience pots at Mohenjodaro and Harappa.
  3. Caution: objects in locked boxes are like hoards; they survived because they were stored and never recovered, so they are accidental rather than typical finds.

Answer: They could infer that wealthier people lived in the city, as luxuries are concentrated there, but should remember that hoarded finds are accidental and may not show everyday life.

Memory hook: Where the rare things cluster, the rich lived; hoards are luck, not the norm.

Seals and sealings

Suppose an online seller ships you a parcel sealed with tamper-proof tape printed with the company's logo. When it arrives, the tape is unbroken.

Compare this with a Harappan sealing. What two things did a sealing tell the receiver? (2 marks)

Try it first, then show the solutionSolution
  1. An unbroken sealing (like intact tape) showed the goods had not been tampered with on the way.
  2. The seal impression (like the logo) showed the identity of the sender.

Answer: That the goods were untouched, and who had sent them.

Memory hook: Seal = safe and signed.

Stratigraphy

Imagine a stack of old newspapers in a storeroom, never moved, with the oldest at the bottom. A careless helper slices the stack into equal bundles of 5 cm each and ties them up without noting which day each paper came from.

Which archaeologist's method is the helper copying, what was lost, and how did Wheeler correct it? (3 marks)

Try it first, then show the solutionSolution
  1. The helper is copying Marshall, who dug in uniform horizontal units and ignored the stratigraphy.
  2. Papers from different days end up in one bundle, so the order (context) is lost, just as artefacts from different layers were grouped together.
  3. Wheeler followed the actual layers of the mound, which are not always horizontal, so each find kept its place in the cultural sequence.

Answer: Marshall's method; it loses the context and sequence of finds. Wheeler corrected it by digging along the real layers of the mound.

Memory hook: Follow the layers, not the ruler.

Topics in this chapter

Bricks, Beads and Bones: The Harappan Civilisation: key facts

Phases of the civilisation
Early Harappan 6000-2600 BCE; Mature Harappan 2600-1900 BCE; Late Harappan 1900-1300 BCE
Mature = urban and most prosperous; Late = decline.
Five major cities
Rakhigarhi, Mohenjodaro, Harappa, Dholavira, Ganweriwala
Rakhigarhi (Hisar, Haryana) is described as the biggest Harappan city, about 550 hectares.
Brick ratio
Height : breadth : length = 1 : 2 : 4
Same ratio at all Harappan settlements, from Jammu to Gujarat.
Weights
Chert, cubical, unmarked; lower 1, 2, 4, 8, 16, 32 (binary); higher 160, 200, 320, 640 (decimal)
Small weights probably for jewellery and beads.
Script
375-400 signs; longest inscription about 26 signs; right to left; undeciphered
Too many signs to be alphabetical.
Craft centres
Chanhudaro (beads, shell, metal, seals, weights); Nageshwar and Balakot (shell); Lothal and Dholavira (drills found)
Chanhudaro under 7 ha against Mohenjodaro 125 ha.
Sources of raw materials
Lapis lazuli: Shortughai; carnelian: Bharuch; steatite: south Rajasthan, north Gujarat; copper: Khetri, Oman; gold: south India
Ganeshwar-Jodhpura culture in Khetri may have supplied copper.
Mesopotamian names
Dilmun = probably Bahrain; Magan = perhaps Oman; Meluhha = possibly the Harappan region
Meluhha products: carnelian, lapis lazuli, copper, gold, woods.
Agricultural evidence
Bull motifs (oxen ploughing); plough models at Cholistan and Banawali; furrowed field at Kalibangan; canals at Shortughai; reservoirs at Dholavira
Kalibangan field is from Early Harappan levels.
Timeline of discovery (1)
1875Cunningham's report on a Harappan seal
1921Daya Ram Sahni begins at Harappa
1922excavations begin at Mohenjodaro
1924Marshall announces the civilisation
Marshall's announcement is in the chapter text (10.2).
Timeline of discovery (2)
1944Wheeler becomes Director-General
1946Wheeler excavates at Harappa
1955S.R. Rao at Lothal
1960B.B. Lal and B.K. Thapar at Kalibangan
Wheeler introduced stratigraphic digging.
Timeline of discovery (3)
1974M.R. Mughal in Bahawalpur
1980German and Italian team at Mohenjodaro
1986American team at Harappa
1990R.S. Bisht at Dholavira
1997Amrendra Nath at Rakhigarhi
2013Vasant Shinde's archaeogenetic research at Rakhigarhi
Timeline 2 of the chapter.
The end
c. 1800 BCE most Cholistan sites abandoned; new settlements in Gujarat, Haryana, western Uttar Pradesh
Seals, script, weights, special beads disappear after 1900 BCE.
Invasion debate
Wheeler 1947massacre, Indra accused
Dales 1964skeletons of different periods, no destruction level
Rakhigarhi DNA 2019Harappans indigenous
A classic example of re-examining data to reverse an interpretation.

Bricks, Beads and Bones: The Harappan Civilisation: map work

The places on the official CBSE map list for this chapter. Find each one on an outline map of India and practise marking it.

Map itemWhere it isHow to mark it
HarappaIn Punjab province of Pakistan, on the Ravi river. The first Harappan site to be discovered; badly damaged by brick robbers.Find the Ravi in the north-west of the subcontinent, south-west of Lahore. Put a dot beside the river and label 'Harappa'.
MohenjodaroIn Sind province of Pakistan, on the Indus river. The best-known site, with the Citadel and the Great Bath.Follow the Indus south through Sind; mark a dot on its right (west) bank in the middle of Sind.
ChanhudaroIn Sind, south of Mohenjodaro, near the Indus. A tiny craft centre under 7 hectares.Put a dot a little south-east of Mohenjodaro, on the other side of the Indus.
Kot DijiIn Sind, east of the Indus, close to Mohenjodaro. Also an area of Early Harappan occupation.Mark a dot just east of the Indus, north-east of Mohenjodaro.
BalakotOn the coast of Baluchistan, Pakistan, near the Arabian Sea, west of the Indus delta. A shell-working centre.Go west from the mouth of the Indus along the Arabian Sea coast and put a dot near the shore.
BanawaliIn Haryana, India. A terracotta plough model was found here.In north-west Haryana, near the border with Punjab and Rajasthan; dot and label.
RakhigarhiIn Hisar district, Haryana. Described in the text as the biggest Harappan city (about 550 hectares) and the site of archaeogenetic research.In central Haryana, west of Delhi; dot and label.
KalibanganIn northern Rajasthan, India. Early Harappan ploughed field and fire altars.In the far north of Rajasthan, near the Punjab and Haryana borders; dot and label.
DholaviraIn the Kutch region of Gujarat, India. One of the five major cities, with water reservoirs and a signboard.Find the Rann of Kutch in north-west Gujarat; place the dot on the island area inside it.
LothalIn Gujarat, near the head of the Gulf of Khambhat. Bead-making, drills and a fortified settlement with a raised Citadel.Find the Gulf of Khambhat between Saurashtra and mainland Gujarat; dot near its northern end.
NageshwarOn the Gujarat coast, in the Saurashtra peninsula. A specialised shell-working centre.On the western coast of the Saurashtra peninsula, near the Gulf of Kutch; dot near the shore.

How the board asks Bricks, Beads and Bones: The Harappan Civilisation

The question patterns to expect, and the method that works for each.

Question typeHow it is askedMethod
MCQ, assertion-reason and matchingOne-mark items on sites and finds (Shortughai and lapis lazuli, Kalibangan and the ploughed field), the weight system, the script, archaeologists and their dates, or a pair of statements on the Great Bath or the end of the civilisation.Learn each site with one fact attached. For A-R, check each statement against the text first, then ask whether R really explains A.
3-mark short answer (Section B)Explain one strategy: how archaeologists track social difference, identify craft centres, procure materials, or why Cunningham missed Harappa. About 60-80 words.Three distinct points, each with one piece of evidence (a site, an object or a figure). Avoid three versions of the same point.
8-mark long answer (Section C)Describe the distinctive features of Mohenjodaro, or discuss how archaeologists reconstruct the past, or the functions of rulers, or craft production and raw materials. About 300-350 words, often with an internal choice.Use sub-headings and 6-8 developed points. Name specific evidence (Great Bath, sumps, 700 wells, 4:2:1 bricks). End with one line on limits or debate.
Source-based (Section D, 1 + 1 + 2)A passage such as Mackay on querns, Mackay on drains or Wheeler versus Dales, with three questions that test reading and linking to the chapter.Answer the 1-mark parts from the passage itself. For the 2-mark part, add one idea from the chapter that the passage does not state.
Map question (Section E)Locate and label Mature Harappan sites on an outline map of India, or identify a marked site.Learn the 11 official sites by region: Sind, Punjab (Pakistan), Baluchistan coast, Haryana, Rajasthan, Gujarat.
Interpretation and debate (HOTS)Compare views (one ruler, many rulers or none; invasion or decline) or judge how reliable an interpretation is.Present each view with its evidence, then say what the evidence can and cannot show.

Tricks to remember Bricks, Beads and Bones: The Harappan Civilisation

Short memory aids. Say each one aloud once, then use it on a question the same day.

  • Five big cities: R-M-H-D-G

    "Real Men Have Dark Glasses": Rakhigarhi, Mohenjodaro, Harappa, Dholavira, Ganweriwala.

    Use it when: MCQs on the five major cities.

  • Brick ratio 1:2:4

    Height 1, breadth 2, length 4: each side doubles the last.

    Use it when: Planning answers and MCQs.

  • Shell on the shore

    Shell centres sit on the shore: Nageshwar and Balakot are both near the coast. Beads at the busy craft town: Chanhudaro (and Lothal).

    Use it when: Map items and craft-centre questions.

  • D-M-M for Mesopotamian names

    Dilmun = Bahrain (D-B), Magan = Oman (M-O), Meluhha = the Harappan region (the land of seafarers).

    Use it when: Matching questions on contact with West Asia.

  • C-M-W order of Director-Generals

    Cunningham (confused, 1875), Marshall (1924, announced, ignored layers), Wheeler (1944, layers and military precision).

    Use it when: Chronology MCQs and 'how was it discovered' answers.

  • Weights: small doubles, big tens

    Small weights double (1, 2, 4 ... 32); big ones go by tens (160, 200, 320, 640).

    Use it when: Statement-based MCQs on weights.

Bricks, Beads and Bones: The Harappan Civilisation: board-level solved questions

Ordered from board level to HOTS. Cover the solution, write your own, then compare step by step.

Example 1: Phases · 1 mark · MCQBoard level

Which phase of the Harappan civilisation is described in the NCERT text as the most prosperous?
(a) Early Harappan
(b) Mature Harappan
(c) Late Harappan
(d) Successor cultures

Try it first, then show the solutionSolution
  1. The urban phase, 2600-1900 BCE, is called the Mature Harappan and described as the most prosperous.
  2. Late Harappan and successor cultures refer to the decline.

Answer: (b) Mature Harappan.

Example 2: Matching sites and evidence · 1 mark · MCQHarder board level

Match the sites with the evidence found there.
A. Kalibangan 1. Canals
B. Shortughai 2. Ploughed field with furrows at right angles
C. Banawali 3. Specialised drills and bead-making
D. Chanhudaro 4. Terracotta plough model
(a) A-2, B-1, C-4, D-3
(b) A-1, B-2, C-3, D-4
(c) A-4, B-1, C-2, D-3
(d) A-2, B-4, C-1, D-3

Try it first, then show the solutionSolution
  1. Kalibangan: the ploughed field (2).
  2. Shortughai: traces of canals (1).
  3. Banawali: terracotta plough model (4).
  4. Chanhudaro: craft centre with specialised drills (3).

Answer: (a) A-2, B-1, C-4, D-3.

Example 3: Assertion and reason on the script · 1 mark · Assertion-reasonHarder board level

Assertion (A): The Harappan script was not alphabetical.
Reason (R): The script had between 375 and 400 signs.
(a) Both A and R are true and R is the correct explanation of A.
(b) Both A and R are true but R is not the correct explanation of A.
(c) A is true but R is false.
(d) A is false but R is true.

Try it first, then show the solutionSolution
  1. A is true: the text says the script was evidently not alphabetical.
  2. R is true: it had 375-400 signs.
  3. R explains A: an alphabet has far fewer signs, one for each vowel or consonant.

Answer: (a) Both are true and R correctly explains A.

Example 4: Archaeologists' strategies for social difference · 3 marks · Short answerHarder board level

Explain how archaeologists use the distribution of artefacts to trace social differences in Harappan society. (3 marks)

Try it first, then show the solutionSolution
  1. They classify artefacts as utilitarian (everyday objects of ordinary materials, found throughout settlements) or luxuries (rare, costly, non-local or technically complex).
  2. They then see where luxuries occur: rare objects of valuable materials are concentrated in large settlements like Mohenjodaro and Harappa.
  3. Example: faience miniature pots, perhaps perfume bottles, are mostly from Mohenjodaro and Harappa and absent from Kalibangan; gold jewellery comes only from hoards.

Answer: By separating utilitarian objects from luxuries and mapping where the luxuries are found: their concentration in big cities (faience pots, gold hoards) suggests richer groups lived there.

Example 5: Long answer: distinctive features of Mohenjodaro · 8 marks · Long answerHOTS / competency

"Mohenjodaro was a planned urban centre." Examine this statement with reference to its layout, drainage, domestic architecture and the Citadel. (8 marks)

Try it first, then show the solutionSolution
  1. Layout: two sections, a small high Citadel and a large lower Lower Town, both walled. Buildings stood on platforms laid first; building was then restricted to them, so the plan came before construction.
  2. Labour: putting the Lower Town foundations in place would have needed about four million person-days, which shows large-scale mobilisation.
  3. Bricks: sun-dried or baked, all in a standard ratio (length four times, breadth twice the height), used at all Harappan settlements.
  4. Streets and drains: an approximate grid of streets crossing at right angles; streets with drains came first and houses were built along them; every house had a street-facing wall.
  5. Drain design: brick channels in mortar with removable covers, sumps for solid waste, and sumps at intervals for cleaning.
  6. Houses: courtyards with rooms around them; no ground-level windows and an entrance that hid the interior, showing concern for privacy; brick-paved bathrooms; about 700 wells, some reachable from outside.
  7. Citadel: the warehouse and the Great Bath, a watertight tank (bricks on edge, gypsum mortar) with steps on two sides and a corridor around it, probably for a special ritual bath.
  8. Conclusion: the uniform plan, standard bricks and public structures show careful planning and an authority able to organise it, though we do not know exactly who that authority was.

Answer: Mohenjodaro was planned: platforms first, a grid with drains before houses, standard 4:2:1 bricks, private courtyard houses with bathrooms and wells, and special public buildings on the Citadel, all needing huge organised labour.

Example 6: Long answer: how archaeologists reconstruct the past · 8 marks · Long answerHOTS / competency

"Archaeologists move from the known to the unknown." Discuss how archaeologists reconstruct Harappan life and the limits of this method. (8 marks)

Try it first, then show the solutionSolution
  1. Evidence: since the script is undeciphered, material remains (pottery, tools, ornaments, seals, bones, buildings) are the main source.
  2. Food: archaeo-botanists study charred grains and seeds; archaeo-zoologists study animal bones to show domestication and diet.
  3. Classification by material and by function: function is judged by resemblance to present-day objects (querns, pots, beads) and by context (house, drain, grave, kiln).
  4. Indirect evidence: clothing is known from sculpture because cloth has decayed; ploughing from bull motifs and terracotta plough models.
  5. Stratigraphy: layers show the cultural sequence; Wheeler's stratigraphic digging corrected Marshall's horizontal units, which had lost the context of finds.
  6. Frames of reference: the first seal was understood only once it could be placed in a cultural sequence and compared with Mesopotamian finds.
  7. Limits: organic materials decay; intact valuables are accidental finds; religious interpretations (mother goddess, proto-Shiva, lingas) assume later traditions match earlier ones and remain speculative.
  8. Conclusion: the method gives a fairly good picture of economy and society, but interpretations can be reversed by re-examination, as Dales did with Wheeler's 'massacre'.

Answer: By studying material remains with specialist help, classifying by material and function, using context, stratigraphy and comparison; the method is strong for economy and planning but weak for religion and politics, and its conclusions can change.

Example 7: Identify the sites on a map · 3 marks · Map workHarder board level

On an outline map of India, three Mature Harappan sites are marked:
A: a site in Haryana where a terracotta plough model was found;
B: a site in Rajasthan with an Early Harappan ploughed field;
C: a coastal site in Gujarat that specialised in shell objects.
Name them. (3 marks)

Try it first, then show the solutionSolution
  1. A: the Haryana site with a plough model is Banawali.
  2. B: the Rajasthan site with the furrowed field is Kalibangan.
  3. C: the Gujarat coastal shell centre is Nageshwar (Balakot, the other shell centre, is on the Baluchistan coast in Pakistan).

Answer: A: Banawali. B: Kalibangan. C: Nageshwar.

Example 8: Why Harappa was badly preserved · 2 marks · Very short answerBoard level

Mohenjodaro is better preserved than Harappa, though Harappa was discovered first. Why? (2 marks)

Try it first, then show the solutionSolution
  1. Harappa was badly destroyed by brick robbers.
  2. In 1875 Cunningham noted that bricks taken from it were enough for about 100 miles of railway line between Lahore and Multan.

Answer: Brick robbers removed huge quantities of its bricks, including for the Lahore-Multan railway, damaging many structures.

Example 9: Evaluating the end · 3 marks · Short answerHOTS / competency

"A strong unifying element, perhaps the Harappan state, came to an end." What evidence supports this explanation of the decline? (3 marks)

Try it first, then show the solutionSolution
  1. The distinctive seals and the script disappeared.
  2. Special beads and the distinctive pottery disappeared, and the standardised weight system gave way to local weights.
  3. Cities declined and were abandoned, and no large public structures were built.

Answer: The loss of seals, script, beads and pottery, the shift to local weights, and the decline of cities all point to the loss of a unifying authority.

Case-study practice (Section E style)

Read the situation, then answer every part. In the board paper this is a 4-mark question split into 1 + 1 + 2 marks.

Querns and "curry stones" (Mackay, 1937)

Read the source and answer the questions.

In one of the earliest excavation reports on Mohenjodaro, Ernest Mackay described the saddle querns found in large numbers. He thought they were "the only means in use for grinding cereals". They were roughly made of hard, gritty igneous rock or sandstone and showed heavy use. Their bases were convex, so they must have been set in earth or mud to stop them rocking. He found two types: on one, a smaller stone was pushed or rolled back and forth; on the other, a second stone was used as a pounder, which wore a large hollow in the lower stone. He thought the first was for grain and the second for pounding herbs and spices. His workmen called the second type "curry stones", and his cook borrowed one from the museum for the kitchen.

(Adapted from Ernest Mackay, Further Excavations at Mohenjodaro, 1937)

  1. (i) · 1 mark

    What were saddle querns made of, according to Mackay?

    Answer

    Answer: Hard, gritty igneous rock or sandstone.

  2. (ii) · 1 mark

    Why must the querns have been set in earth or mud?

    Answer

    Answer: Their bases were convex, so they had to be fixed to stop them rocking.

  3. (iii) · 2 marks

    How does this source show archaeologists using present-day analogies? Is this a reliable strategy? Explain.

    Answer

    Answer: Mackay identified the use of the querns by comparing them with present-day grinding stones, which his workmen and cook recognised as curry stones. This is fairly reliable for everyday objects like querns and pots, whose shape and wear match their use, but it becomes speculative for unfamiliar or religious objects.

The most complete ancient drainage system

Read the source and answer the questions.

Ernest Mackay wrote that the drains were "the most complete ancient system as yet discovered". He observed that each house had a link to the drains in the street. The big channels used bricks laid in mortar, topped by loose bricks that could be lifted for cleaning, and in some places by limestone slabs. A drain from a house ran first into a sump or cesspit; the solids stayed there and the water went on to the street drain. Very long channels had sumps at intervals for cleaning. Small heaps of sand were often found beside the channels, showing that the debris was not always carted away when a drain was cleared.

(Adapted from Ernest Mackay, Early Indus Civilisation, 1948)

  1. (i) · 1 mark

    Why were the main channels covered with loose bricks?

    Answer

    Answer: So that the covers could be removed and the drains cleaned.

  2. (ii) · 1 mark

    What was the function of a sump or cesspit?

    Answer

    Answer: Solid matter settled in it while the waste water flowed into the street drain.

  3. (iii) · 2 marks

    Using the source and the chapter, explain why the drainage system is taken as evidence of town planning.

    Answer

    Answer: Every house had to connect to the street drains, and streets with drains seem to have been laid out first, with houses built along them, so every house needed a wall on a street. Such a system, with sumps at intervals and removable covers, had to be designed before the city was built.

Evidence of an "invasion"?

Read the source and answer the questions.

In 1947, R.E.M. Wheeler tried to match the archaeology of Mohenjodaro with the Rigveda. He noted that the Rigveda mentions pur, a rampart or fort, and calls Indra puramdara, the fort-destroyer. He argued that climatic, economic or political decline may have weakened the civilisation, but that its final end was more likely deliberate, large-scale destruction, pointing to skeletons of men, women and children found at Mohenjodaro. He concluded: "Indra stands accused."

In the 1960s, George Dales questioned this. He showed that the skeletons did not belong to the same period. Most bones came from careless burials. There was no destruction level, no sign of extensive burning, no armoured warriors and no evidence of a final defence on the Citadel.

(Adapted from R.E.M. Wheeler, "Harappa 1946", Ancient India, 1947; G.F. Dales, "The Mythical Massacre at Mohenjodaro", Expedition, 1964)

  1. (i) · 1 mark

    What does the Rigvedic word puramdara mean?

    Answer

    Answer: Fort-destroyer, an epithet of Indra.

  2. (ii) · 1 mark

    Give one piece of evidence Dales used against Wheeler's view.

    Answer

    Answer: Any one: the skeletons were from different periods; most were careless burials; there was no destruction level or extensive burning; no armoured warriors; no sign of a final defence on the Citadel.

  3. (iii) · 2 marks

    What does this debate, together with the later archaeogenetic study at Rakhigarhi, show about the way historical interpretations are made?

    Answer

    Answer: A careful re-examination of evidence can reverse an earlier interpretation: Dales showed the 'massacre' rested on bones of different periods. The Rakhigarhi DNA study then indicated the Harappans were indigenous with unbroken continuity, which the NCERT text says rules out large-scale immigration of the so-called Aryans. Interpretations must be tested against new evidence.

Where the marks are

How a typical answer is split into step marks. Show every step: a right final answer alone rarely earns full marks.

How did the Harappans use seals and sealings? Give three points. (3 marks) (3 marks)

StepMarks
Seals and sealings were used to make long-distance communication and exchange easier.1
A bag's knot was covered with wet clay and a seal pressed on it; an intact sealing showed the goods had not been tampered with.1
The sealing also showed the identity of the sender; seals carried a line of script, probably the owner's name and title, and a motif.1

Source-based question on Mackay's drains passage: (i) why were covers loose? (1) (ii) role of the sump (1) (iii) why drains show planning (2). (4 marks) (4 marks)

StepMarks
(i) Loose covers could be removed to clean the drains.1
(ii) Solid waste settled in the sump while water flowed on to the street drain.1
(iii) Streets with drains were laid out first and houses built along them.1
(iii) Every house needed a street-facing wall to connect to the drain, so the layout was planned in advance.1

Describe the craft production of the Harappans and how they procured raw materials. (8 marks) (8 marks)

StepMarks
Chanhudaro as a specialised craft centre: small but devoted to beads, shell, metal, seals and weights.1
Range of bead materials and shapes (carnelian, jasper, steatite, faience, gold; disc, barrel, segmented).1
Techniques: steatite paste, carnelian fired for colour, chipped, flaked, ground, polished and drilled.1
Shell centres at Nageshwar and Balakot; finished goods sent to big cities.1
How craft centres are identified: raw material, tools, unfinished objects, rejects and waste.1
Settlements near sources: Shortughai (lapis lazuli), Lothal (carnelian, steatite, metal).1
Expeditions to Khetri (copper) and south India (gold); Ganeshwar-Jodhpura culture.1
Distant contacts: Oman copper (nickel traces), Mesopotamian references to Magan, Dilmun and Meluhha; sea route.1

Where students lose marks in Bricks, Beads and Bones: The Harappan Civilisation

The slips examiners see most often, and what to write instead.

  • Mistake: Calling the Harappan script alphabetical or saying it was read left to right

    Students assume all scripts work like modern ones.

    Wrong working

    The Harappan script had letters and was written from left to right.

    Right working

    The script, still undeciphered, had 375-400 signs, so it was not alphabetical, and it was written from right to left.

    Do this: Learn the three numbers together: 26 signs (longest), 375-400 signs, right to left.

    Usually costs: 1 mark in an MCQ; the accuracy point in a 3-mark answer.

  • Mistake: Mixing up the craft centres

    Several sites are linked with beads and shell.

    Wrong working

    Lothal and Chanhudaro made shell bangles near the coast.

    Right working

    Nageshwar and Balakot, near the coast, made shell objects; Chanhudaro and Lothal made beads.

    Do this: Pair each site with its craft: shell = Nageshwar and Balakot; beads = Chanhudaro and Lothal; lapis = Shortughai.

    Usually costs: 1-2 marks in a map or short answer.

  • Mistake: Treating the 'priest-king' and 'palace' labels as proof of kingship

    The names sound definite.

    Wrong working

    The palace and the priest-king prove the Harappans were ruled by kings.

    Right working

    The 'palace' had no spectacular finds, and the 'priest-king' label comes from Mesopotamian parallels; archaeologists still debate whether there were rulers.

    Do this: Always add 'so-called' and give the three views.

    Usually costs: 2-3 marks in an 8-mark answer on authority.

  • Mistake: Writing that an Aryan invasion destroyed the Harappan civilisation

    Students remember Wheeler's view but not the later evidence.

    Wrong working

    The Aryans invaded and massacred the people of Mohenjodaro.

    Right working

    Wheeler suggested this in 1947, but Dales showed the skeletons were from different periods with no destruction level; the Rakhigarhi DNA study indicates the Harappans were indigenous.

    Do this: Present the invasion idea only as Wheeler's view, then give the evidence that overturned it.

    Usually costs: Up to 2 marks in a source question; the analysis marks in a long answer.

  • Mistake: Listing features of Mohenjodaro without evidence

    Students write 'good drainage, good houses' and stop.

    Wrong working

    Mohenjodaro had good drains and big houses.

    Right working

    Drains had removable covers and sumps; houses had courtyards, private entrances, bathrooms, and there were about 700 wells.

    Do this: Attach one specific detail to every feature.

    Usually costs: 3-4 marks in an 8-mark answer.

  • Mistake: Answering a source question from memory instead of the passage

    Students recognise the topic and write everything they know.

    Do this: For the 1-mark parts, quote or paraphrase the line from the source. Bring in chapter knowledge only for the 2-mark part.

    Usually costs: 1-2 marks of a 4-mark source question.

NCERT exercise guide: Bricks, Beads and Bones: The Harappan Civilisation

What each exercise in the NCERT chapter tests, how to approach it, and a question of the same kind solved step by step. Questions here are written in our own words.

Answer in 100-150 words (Q1-5)

What it tests: Food and who supplied it, tracing socio-economic differences, the drainage system and town planning, bead materials and processes, and describing a burial.

How to approach it: Each answer needs 4-5 points with evidence from the text. For the food question, pair each food with its supplier (farmers, herders, fishers, hunters). For the burial picture, describe position, objects and ornaments, then say what can and cannot be inferred.

Mirrors Q1 on food and its suppliers

Which groups would have supplied the different foods eaten in Harappan cities? (4 marks)

Show the solutionSolution
  1. Farmers grew wheat, barley, lentil, chickpea and sesame, millets in Gujarat and a little rice.
  2. Herders supplied meat and milk from domesticated cattle, sheep, goat, buffalo and pig.
  3. Fishers supplied fish, and fowl were also eaten.
  4. Wild boar, deer and gharial may have been hunted by the Harappans themselves or obtained from hunting communities.

Answer: Farmers, pastoralists, fisherfolk and perhaps separate hunting communities supplied grains, meat, fish and game.

Short essays of about 500 words (Q6-9)

What it tests: Distinctive features of Mohenjodaro, raw materials and how they were obtained, how archaeologists reconstruct the past, and the functions of rulers.

How to approach it: Plan 6-8 points under sub-headings. Use the worked long answers on this page as models. Keep each point tied to a site, object or figure.

Mirrors Q9 on rulers

Give four tasks that someone in authority probably organised in Harappan society. (4 marks)

Show the solutionSolution
  1. Standardising bricks, weights, seals and pottery.
  2. Planning settlements on platforms laid first.
  3. Choosing sites near raw materials (Shortughai, Lothal).
  4. Mobilising labour for walls and platforms.

Answer: Standardisation, planning, choosing locations, and mobilising labour.

Map work (Q10)

What it tests: Marking sites with evidence of agriculture, craft production and raw materials on Map 1.

How to approach it: Make three lists from the chapter: agriculture (Banawali, Kalibangan, Dholavira reservoirs), craft (Chanhudaro, Lothal, Dholavira, Nageshwar, Balakot), raw materials (Shortughai, Lothal area). Then practise marking only the official 11 sites for the board.

Mirrors Q10

Name two sites with evidence of agriculture and two with evidence of craft production. (2 marks)

Show the solutionSolution
  1. Agriculture: Kalibangan (ploughed field), Banawali (plough model).
  2. Craft: Chanhudaro (beads, shell, seals), Nageshwar (shell).

Answer: Agriculture: Kalibangan, Banawali. Craft: Chanhudaro, Nageshwar.

Discuss boxes and source boxes

What it tests: Short in-text prompts (planning, burials, present-day long-distance exchange) and the three sources (Mackay's querns, Mackay's drains, the invasion debate).

How to approach it: Treat each Discuss box as a 3-mark practice question. For sources, answer what the passage says first, then link it to the chapter.

Mirrors the Discuss box on present-day long-distance exchange

Compare a Harappan sealing with a present-day method of securing goods sent over long distances. (3 marks)

Show the solutionSolution
  1. Harappan: wet clay on the knot with a seal impression showed the goods were untouched and who sent them.
  2. Present-day: sealed packaging with labels or tamper-proof tape does the same two jobs.
  3. Difference: today's tracking can show where a parcel is on the way, which a sealing could not.

Answer: Both prove the goods are untouched and identify the sender; modern methods add tracking.

Practice questions on Bricks, Beads and Bones: The Harappan Civilisation

Write each answer on paper first. Open the hint only if you are stuck, and the answer only when you have finished.

  1. Q1 · 1 mark · MCQBoard level

    Lapis lazuli, a highly valued blue stone, was obtained from the best source near which Harappan settlement?
    (a) Lothal
    (b) Shortughai
    (c) Nageshwar
    (d) Balakot

    Hint

    It is in far-off Afghanistan.

    Answer

    (b) Shortughai, in Afghanistan.

  2. Q2 · 1 mark · MCQHarder board level

    Consider the statements:
    1. Harappan weights were usually made of chert and carried markings.
    2. The lower denominations of weights were binary.
    3. The higher denominations followed the decimal system.
    Which are correct?
    (a) 1 and 2
    (b) 2 and 3
    (c) 1 and 3
    (d) 1, 2 and 3

    Hint

    Check what the text says about markings.

    Answer

    (b) 2 and 3. The weights had no markings.

  3. Q3 · 1 mark · Assertion-reasonBoard level

    Assertion (A): Archaeologists consider waste one of the best indicators of craft production.
    Reason (R): Pieces of shell or stone cut to make objects are discarded at the place of production.
    Choose the correct option (a)-(d) as in the standard A-R format.

    Hint

    Does R explain why waste points to a workshop?

    Answer

    (a) Both A and R are true and R is the correct explanation of A.

  4. Q4 · 1 mark · MCQHarder board level

    Arrange in chronological order: (i) Marshall announces a new civilisation; (ii) Wheeler becomes Director-General of the ASI; (iii) Cunningham reports on a Harappan seal; (iv) R.S. Bisht begins excavations at Dholavira.
    (a) iii, i, ii, iv
    (b) i, iii, ii, iv
    (c) iii, ii, i, iv
    (d) i, ii, iii, iv

    Hint

    1875, 1924, 1944, 1990.

    Answer

    (a) iii (1875), i (1924), ii (1944), iv (1990).

  5. Q5 · 1 mark · MCQHarder board level

    Which of these was NOT a product that Mesopotamian texts associate with Meluhha?
    (a) Carnelian
    (b) Lapis lazuli
    (c) Cotton cloth
    (d) Varieties of wood

    Hint

    The list is carnelian, lapis lazuli, copper, gold and woods.

    Answer

    (c) Cotton cloth.

  6. Q6 · 2 marks · Very short answerBoard level

    Name the archaeologist whose excavation method ignored the stratigraphy of the mound, and state one result. (2 marks)

    Hint

    He announced the discovery in 1924.

    Answer

    John Marshall. He dug in uniform horizontal units, so artefacts from different layers were grouped together and valuable information about their context was lost.

  7. Q7 · 3 marks · Short answerBoard level

    Describe the process of making a carnelian bead. (3 marks)

    Hint

    Colour, then shaping, then finishing.

    Answer

    The red colour came from firing the yellowish raw material and the beads at various stages. The nodules were first chipped to a rough shape, then flaked finely to the final form. The bead was finished by grinding, polishing and drilling; specialised drills have been found at Chanhudaro, Lothal and Dholavira.

  8. Q8 · 3 marks · Short answerHOTS / competency

    "The Harappans did not believe in burying precious things with the dead." Assess this statement using burial evidence. (3 marks)

    Hint

    Give the exceptions, then the overall pattern.

    Answer

    Some graves had pottery and ornaments, jewellery is found with both men and women, and some had copper mirrors; a male skull at Harappa had shell rings, a jasper bead and micro beads near it. Yet these are modest, and there are no rich royal burials like the Egyptian pyramids. So on the whole the statement holds, though burials are not completely bare, and whether brick-lined pits show social difference is uncertain.

  9. Q9 · 3 marks · Short answerHarder board level

    Explain two strategies the Harappans used to procure raw materials from within the subcontinent. (3 marks)

    Hint

    Settlements and expeditions.

    Answer

    1. Settlements near sources: Nageshwar and Balakot for shell, Shortughai for lapis lazuli, Lothal near carnelian, steatite and metal. 2. Expeditions: to Khetri in Rajasthan for copper and to south India for gold; steatite micro beads there show contact, and the Ganeshwar-Jodhpura culture may have supplied copper.

  10. Q10 · 8 marks · Long answerHOTS / competency

    Discuss the functions that may have been performed by rulers in Harappan society, and the views of archaeologists on whether there were rulers at all. (8 marks)

    Hint

    Functions inferred from uniformity, location and labour; then the three views.

    Answer

    Functions inferred: (1) standardising bricks (same ratio from Jammu to Gujarat), weights, seals and pottery; (2) planning settlements, laying platforms before building; (3) choosing locations for settlements near raw materials such as Shortughai and Lothal; (4) mobilising labour for platforms and walls (about four million person-days for Mohenjodaro's Lower Town); (5) organising long-distance exchange and expeditions to Khetri and south India. Views: some say there were no rulers and all had equal status; some say several rulers, one per city; others argue a single state from uniform artefacts, planned settlements, brick ratio and placement near raw materials. Evidence of a ruler is weak: the 'palace' had no spectacular finds and the 'priest-king' label comes from Mesopotamian parallels. The NCERT text notes the Harappans likely practised some sort of democratic system. Conclusion: decisions were clearly taken and implemented, but who took them remains debated.

  11. Q11 · 3 marks · Short answerHOTS / competency

    Suppose a bilingual inscription with Harappan script were found. Which questions about the civilisation might it settle, and which might remain open? (3 marks)

    Hint

    The text says a bilingual inscription could help with language.

    Answer

    It could settle questions about the languages the Harappans spoke and help read seal inscriptions (names and titles of owners). Open questions would remain: the economy is already fairly well known from material evidence, and debates on whether the Great Bath was ritual, how widespread literacy was, why cemeteries show little differentiation and questions of gender would still need material evidence.

  12. Q12 · 2 marks · Map workHarder board level

    On an outline map of India, mark and name: (a) the Harappan city in Hisar district of Haryana that is described as the biggest Harappan city; (b) the craft centre in Sind of less than 7 hectares. (2 marks)

    Hint

    One is in Haryana, one in Sind, Pakistan.

    Answer

    (a) Rakhigarhi, in Hisar district, Haryana. (b) Chanhudaro, in Sind, south of Mohenjodaro.

Test your recall

Answer in your head or on paper first, then open the card. Pulling an answer out of memory makes it stick far better than re-reading.

  1. 1.What is faience?Show answer

    Ground sand or silica, mixed with colour and gum, and then fired.

  2. 2.Where were traces of canals found?Show answer

    At Shortughai in Afghanistan, not in Punjab or Sind.

  3. 3.How many wells did Mohenjodaro have, by scholars' estimate?Show answer

    About 700.

  4. 4.What made the Great Bath watertight?Show answer

    Bricks set on edge and a mortar of gypsum.

  5. 5.What is a hoard?Show answer

    Objects kept carefully, often in containers like pots, which the owners never retrieved.

  6. 6.Who said Marshall left India three thousand years older than he found her?Show answer

    S.N. Roy, in The Story of Indian Archaeology.

  7. 7.What is archaeogenetics?Show answer

    The study of the DNA of ancient populations, using methods of molecular genetics to understand population history.

  8. 8.Which culture in the Khetri region may have supplied copper to the Harappans?Show answer

    The Ganeshwar-Jodhpura culture.

  9. 9.What is stratigraphy?Show answer

    The study of the layers of a site; generally the lowest layers are oldest and the highest most recent.

Best order to study it

  1. Start with the phases and the five major cities so you have a frame of time and place.
  2. Learn subsistence and farming evidence, then Mohenjodaro (Citadel, Lower Town, drains, houses, Great Bath) as one connected picture of planning.
  3. Study social differences and craft production together: both depend on how archaeologists classify and map artefacts.
  4. Then procurement of materials, distant contacts and seals, script and weights: these are full of site names, so practise the map list alongside.
  5. Finish with authority, the end of the civilisation, the story of discovery and problems of interpretation, then attempt the three source sets.

Quick revision checklist

The night before the exam: can you do each of these without looking?

  • Can you give the three phases with dates and say which was urban?
  • Can you name the five major cities and the 11 map sites by region?
  • Can you list three signs of planning at Mohenjodaro with the brick ratio?
  • Can you describe the Great Bath in four details?
  • Can you explain the two strategies for tracing social difference with one example each?
  • Can you list bead materials and the steps of making a carnelian bead?
  • Can you name the source of lapis lazuli, carnelian, steatite, copper and gold?
  • Can you explain how a sealing worked and give three facts about the script?
  • Can you state the three views on Harappan rulers?
  • Can you explain why Wheeler's invasion theory was rejected?
  • Can you place Cunningham, Marshall and Wheeler with their dates and methods?

Bricks, Beads and Bones: The Harappan Civilisation: frequently asked questions

Which map items come from this theme?

The syllabus lists the Mature Harappan sites: Harappa, Banawali, Kalibangan, Balakot, Rakhigarhi, Dholavira, Nageshwar, Lothal, Mohenjodaro, Chanhudaro and Kot Diji. Map questions on this theme use only these sites.

How many marks can this chapter carry?

Themes in Indian History Part I carries 25 of the 80 theory marks across four themes, and the map question carries 5 marks across all three books. No fixed share is set for one theme, so prepare it for MCQs, a short answer, a long answer and a source.

Is the archaeogenetic study at Rakhigarhi part of the syllabus?

Yes. It is in the current NCERT text (Source 3, Evidence of an 'invasion'), so it can be asked. Present it as the text does: DNA from Rakhigarhi skeletons indicates the Harappans were indigenous to the region.

Do I need to remember all the dates in Timeline 2?

Learn the key ones: 1875 Cunningham, 1921 Sahni at Harappa, 1922 Mohenjodaro, 1924 Marshall's announcement, 1944 Wheeler as Director-General, 1955 Lothal, 1960 Kalibangan, 1990 Dholavira. They help with chronology MCQs.

How long should an 8-mark answer be?

The paper asks for about 300-350 words. Use sub-headings, 6-8 developed points each with evidence, and a short conclusion.

Based on: CBSE History (027) syllabus 2026-27; NCERT Themes in Indian History Part I, Class XII (Reprint 2026-27)