Kings, Farmers and Towns: Early States and Economies, Class 12 History
Updated 14 October 2026 · Fact-checked
Kings, Farmers and Towns is Theme 2 of Class 12 History. It covers c. 600 BCE to 600 CE: the sixteen mahajanapadas, the rise of Magadha, the Mauryan Empire and Asoka's inscriptions, new kingship in the south and north, farming and land grants, towns, trade and coins, and how inscriptions are read and where they fall short.
What Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE) is about
This theme covers about 1,200 years, from c. 600 BCE to 600 CE. It begins with James Prinsep, who deciphered Brahmi and Kharosthi in the 1830s and found inscriptions of a king called Piyadassi, later identified as Asoka. That breakthrough let scholars rebuild the political history of early India.
The chapter then follows four big stories:
1. Early states: the sixteen mahajanapadas, including oligarchic ganas and sanghas, and Magadha's rise to become the most powerful.
2. An early empire: the Mauryas, how they ran a vast and varied empire, Asoka's dhamma, and how important the empire really was.
3. New kingship and a changing countryside: chiefs in the south (Cholas, Cheras, Pandyas), divine kings (Kushanas), samantas and Gupta prashastis; plough agriculture, irrigation, rural inequality and land grants such as Prabhavati Gupta's.
4. Towns and trade: new cities on routes of communication, urban elites and guilds, trade reaching Rome and Southeast Asia, and coins from punch-marked silver to Kushana and Gupta gold.
It ends with epigraphy itself: how Brahmi and Kharosthi were deciphered, how historians read Asoka's inscriptions critically, and the limits of inscriptional evidence.
Exam focus: this theme has the longest map list in Part I (mahajanapadas, Asokan pillars, kingdoms and towns) and many short sources (Megasthenes, the Arthashastra, the Prayaga Prashasti, Prabhavati Gupta's grant, the Kalinga inscription). Practise the source sets and learn the map items region by region.
Weightage: Themes in Indian History Part I carries 25 of the 80 theory marks; this chapter shares them with Bricks, Beads and Bones: The Harappan Civilisation, Kinship, Caste and Class: Early Societies (c. 600 BCE-600 CE), Thinkers and Beliefs and Buildings: Cultural Developments (c. 600 BCE-600 CE). A separate 5-mark map question covers the map items of all three books.Source: CBSE History (027) syllabus 2026-27, course structure
Key concepts
- Prinsep, Piyadassi and the study of inscriptions
- NCERT section 1. Prinsep and Piyadassi; Inscriptions box
Epigraphy is the study of inscriptions. Inscriptions are texts cut into hard materials like stone, metal or pottery. They record achievements, activities or ideas of those who commissioned them: the exploits of kings or donations to religious institutions. They are virtually permanent; some carry dates, others are dated by palaeography (styles of writing).
In the 1830s, James Prinsep, who worked in the East India Company's mint, deciphered the Brahmi and Kharosthi scripts. Most inscriptions mentioned a king called Piyadassi ("pleasant to behold"); a few also called him Asoka.
This gave a new direction to research: by the early twentieth century, the broad outline of political history was in place. Scholars then asked how political change was connected with economic and social change, and found links that were not always simple or direct.
The earliest inscriptions were in Prakrit, the languages of ordinary people; so names like Ajatasattu and Asoka are spelt in Prakrit forms. Pali, Tamil and Sanskrit were also used.
Worked example
What are inscriptions, and how are undated inscriptions dated? (2 marks)
Try it first, then show the solutionSolution
- Inscriptions are writings engraved on hard surfaces such as stone, metal or pottery, recording the achievements, activities or ideas of those who commissioned them.
- Undated ones are dated by palaeography, the study of changing styles of writing, with fair precision.
Answer: Engraved records on hard surfaces; undated ones are dated through palaeography.
- The sixteen mahajanapadas
- NCERT section 2.1 The sixteen mahajanapadas
The sixth century BCE is often seen as a turning point: early states, cities, growing use of iron, coinage, and new systems of thought including Buddhism and Jainism.
Early Buddhist and Jaina texts list sixteen mahajanapadas. Lists vary, but Vajji, Magadha, Koshala, Kuru, Panchala, Gandhara and Avanti appear often, so they were among the most important. *Janapada* means the land where a *jana* (a people, clan or tribe) settles.
Salient features:
- Most were ruled by kings. Some, called ganas or sanghas, were oligarchies: power was shared by a number of men, often called *rajas*. Mahavira and the Buddha belonged to such ganas. In the Vajji sangha, the rajas probably controlled resources like land collectively. Some lasted nearly a thousand years.
- Each had a capital city, often fortified.
- Forts, armies and bureaucracies needed resources. From the sixth century BCE, Brahmanas composed Sanskrit Dharmasutras, which set norms for rulers (ideally Kshatriyas) and advised them to collect taxes and tribute from cultivators, traders and artisans. Raids on neighbours were accepted as a legitimate way to gain wealth.
- Gradually some states had standing armies and regular bureaucracies; others depended on militia, usually recruited from the peasantry.
Worked example
Describe any three salient features of the mahajanapadas. (3 marks)
Try it first, then show the solutionSolution
- Most were ruled by kings, but some, the ganas or sanghas, were oligarchies where a group of rajas shared power, sometimes controlling land collectively.
- Each had a capital city, often fortified.
- Rulers, guided by the Dharmasutras, collected taxes and tribute from cultivators, traders and artisans; some kept standing armies and bureaucracies while others used militia from the peasantry.
Answer: Monarchies and oligarchies (ganas/sanghas); fortified capitals; taxes and tribute guided by the Dharmasutras, with standing armies or peasant militia.
- Magadha: first amongst the sixteen
- NCERT section 2.2 First amongst the sixteen: Magadha
Between the sixth and fourth centuries BCE, Magadha (present-day Bihar) became the most powerful mahajanapada.
Explanations of modern historians:
- Agriculture was especially productive.
- Iron mines (in present-day Jharkhand) were accessible for tools and weapons.
- Elephants, important for the army, lived in the region's forests.
- The Ganga and its tributaries gave cheap and convenient communication.
Explanation of early Buddhist and Jaina writers: the policies of individuals: ruthlessly ambitious kings, best known being Bimbisara, Ajatasattu and Mahapadma Nanda, and their ministers.
Capitals: first Rajagaha (Prakrit for Rajgir in Bihar, meaning "house of the king"), a fortified settlement among hills. In the fourth century BCE the capital moved to Pataliputra (Patna), which commanded routes along the Ganga.
Worked example
Compare the explanations given by early writers and by modern historians for the rise of Magadha. (3 marks)
Try it first, then show the solutionSolution
- Early Buddhist and Jaina writers credited individuals: ambitious kings such as Bimbisara, Ajatasattu and Mahapadma Nanda and their ministers.
- Modern historians point to resources: productive agriculture, iron mines in present-day Jharkhand and forest elephants for the army.
- They also stress geography: the Ganga and its tributaries gave cheap and convenient communication.
Answer: Early writers: great kings and ministers. Modern historians: fertile land, iron, elephants and river communication.
- The Mauryan Empire and its sources
- NCERT section 3. An Early Empire; 3.1 Finding out about the Mauryas
Magadha's growth culminated in the Mauryan Empire. Chandragupta Maurya founded it (c. 321 BCE) and extended control as far north-west as Afghanistan and Baluchistan. His grandson Asoka conquered Kalinga (coastal Orissa).
Sources:
- Archaeological finds, especially sculpture.
- The account of Megasthenes, a Greek ambassador to Chandragupta's court, surviving in fragments.
- The Arthashastra, parts of which were probably composed by Kautilya or Chanakya, traditionally Chandragupta's minister.
- Later Buddhist, Jaina and Puranic literature and Sanskrit literary works.
- The inscriptions of Asoka (c. 272/268-231 BCE) on rocks and pillars, often regarded as among the most valuable.
Asoka was the first ruler to inscribe messages to subjects and officials on stone. He used them to proclaim dhamma: respect for elders, generosity towards Brahmanas and renouncers, kind treatment of slaves and servants, and respect for other religions and traditions.
Languages and scripts: most Asokan inscriptions were in Prakrit, in Brahmi script; some in the north-west used Kharosthi; in Afghanistan, Aramaic and Greek were used.
Worked example
Why are Asoka's inscriptions considered among the most valuable sources for the Mauryas? (2 marks)
Try it first, then show the solutionSolution
- They are contemporary records issued by the ruler himself, engraved on rocks and pillars across the empire.
- They state his ideas (dhamma) and arrangements directly, and their spread shows the extent of the empire.
Answer: They are the ruler's own contemporary, durable records, spread across the empire, giving his policies in his own words.
- Administering the Mauryan Empire
- NCERT section 3.2 Administering the empire; Sources 1 and 2
Five major political centres: the capital Pataliputra and the provincial centres Taxila, Ujjayini, Tosali and Suvarnagiri, all mentioned in Asokan inscriptions.
The same message is engraved everywhere, from the North West Frontier Provinces of Pakistan to Andhra Pradesh, Orissa and Uttarakhand. Yet a uniform administration is unlikely: the regions were too diverse (think of hilly Afghanistan and coastal Orissa). Control was probably strongest near the capital and provincial centres, which were carefully chosen: Taxila and Ujjayini on long-distance trade routes; Suvarnagiri ("golden mountain") possibly for the gold mines of Karnataka.
Communication and the army: journeys to provinces took weeks or months, so travellers needed provisions and protection. Megasthenes mentions a committee with six subcommittees for the military: navy; transport and provisions; foot-soldiers; horses; chariots; elephants. The second arranged bullock carts, food and fodder, and servants and artisans.
Officials (Megasthenes, Source 1): they supervised rivers, measured land, inspected sluices so that water was shared equally, oversaw huntsmen, collected taxes and supervised woodcutters, carpenters, blacksmiths and miners.
The Arthashastra (Source 2) gives minute details of administration, such as capturing elephants with the help of trained female elephants. Greek sources give the Mauryan army as 600,000 foot-soldiers, 30,000 cavalry and 9,000 elephants, figures some historians think are exaggerated.
Dhamma also held the empire together: special officers, dhamma mahamatta, spread its message.
Worked example
Why do historians think the Mauryan Empire did not have a uniform administrative system? (3 marks)
Try it first, then show the solutionSolution
- The empire covered very diverse regions, such as the hilly terrain of Afghanistan and the coast of Orissa.
- Control was likely strongest around the capital and the four provincial centres of Taxila, Ujjayini, Tosali and Suvarnagiri.
- Journeys from the centre took weeks or months, so control over distant regions was harder.
Answer: Diversity of regions, control concentrated round the capital and provincial centres, and slow communication over vast distances.
- How important was the Mauryan Empire?
- NCERT section 3.3 How important was the empire?
Why nineteenth- and twentieth-century historians saw it as a landmark:
- India was then under colonial rule; the idea of an early Indian empire was challenging and exciting.
- Mauryan finds, including stone sculpture, were seen as the spectacular art of empires.
- Asoka's message seemed different from other rulers', suggesting he was powerful and industrious yet more humble than later kings with grand titles. Nationalist leaders in the twentieth century found him inspiring.
Why its importance can be questioned:
- It lasted only about 150 years.
- It did not cover the entire subcontinent (Map 2).
- Control within its frontiers was not uniform.
- By the second century BCE, new chiefdoms and kingdoms had emerged in several parts.
Worked example
Give two reasons why nationalist leaders regarded Asoka as an inspiring figure, and two reasons historians now question the importance of the empire. (4 marks)
Try it first, then show the solutionSolution
- Inspiring: an early Indian empire was exciting to people under colonial rule; Asoka's message seemed humble and different from rulers with grand titles.
- Questioned: the empire lasted only about 150 years and did not cover the whole subcontinent, with uneven control even within it.
Answer: Inspiring: proof of a great early Indian empire and Asoka's humble, industrious image. Questioned: short duration and incomplete, uneven control.
- New notions of kingship: chiefs, divine kings and samantas
- NCERT section 4. New Notions of Kingship
Chiefs in the south: the chiefdoms of the Cholas, Cheras and Pandyas in Tamilakam (the ancient Tamil country, including parts of Andhra Pradesh and Kerala as well as Tamil Nadu) were stable and prosperous. A chief is a powerful man, not always hereditary, supported by kinfolk; he performs rituals, leads in war and settles disputes; he receives gifts (kings usually collect taxes) and redistributes them; there are generally no regular armies or officials. The Tamil Sangam texts describe chiefs. The *Silappadikaram* (Source 3) describes forest people bringing gifts such as ivory, sandalwood, honey, pepper and animals to the chief Senguttuvan.
Trade revenues: the Satavahanas (ruling parts of western and central India from c. second century BCE to second century CE) and the Shakas (of Central Asian origin, in the north-west and west) drew revenue from long-distance trade.
Divine kings: the Kushanas (c. first century BCE-first century CE), ruling from Central Asia to north-west India, projected kingship through coins and sculpture. Colossal statues of Kushana rulers were found in a shrine at Mat near Mathura and in Afghanistan. Many took the title devaputra ("son of god"), possibly inspired by Chinese rulers called sons of heaven.
Samantas and the Guptas: by the fourth century, larger states such as the Gupta Empire relied on samantas, who lived off local resources including land, paid homage and gave military support. Strong samantas could become kings; weak kings could be reduced to subordination.
Prashastis: poems in praise of kings. The Prayaga Prashasti (Allahabad Pillar Inscription), in Sanskrit by Harishena, court poet of Samudragupta (c. fourth century CE), compares him to the gods Kubera, Varuna, Indra and Yama. Such texts were treasured as poetry, not literal fact.
Worked example
How did the Kushanas try to claim a high status? (3 marks)
Try it first, then show the solutionSolution
- They identified with deities: colossal statues of Kushana rulers were installed in a shrine at Mat near Mathura and in a shrine in Afghanistan, suggesting they saw themselves as godlike.
- Many took the title devaputra, 'son of god'; the idea may have come from Chinese rulers, who called themselves sons of heaven.
- Their coins and sculpture projected this image of kingship.
Answer: Through colossal statues in shrines, the title devaputra, and the images on their coins and sculpture.
- A changing countryside: kings, peasants and production
- NCERT section 5.1-5.3
Popular perceptions of kings: ordinary people rarely left records, so historians use stories in the Jatakas (written in Pali around the middle of the first millennium CE) and the Panchatantra. In the Gandatindu Jataka, a wicked king in disguise hears his subjects curse him: robbers attacked them at night and tax collectors by day, so they left for the forest. Relations between kings and peasants were often strained by high taxes.
Strategies to raise production:
- Plough agriculture spread in fertile alluvial valleys such as the Ganga and Kaveri from c. sixth century BCE; the iron-tipped ploughshare turned alluvial soil in high-rainfall areas.
- Transplantation of paddy in parts of the Ganga valley raised output dramatically, though it was back-breaking.
- The iron plough was not used everywhere: semi-arid parts of Punjab and Rajasthan adopted it only in the twentieth century; hilly tracts in the north-east and centre used hoe agriculture.
- Irrigation through wells and tanks, less often canals; individuals (often kings) recorded such works in inscriptions. The Sudarshana lake at Girnar (Source 5) was built under the Mauryas, repaired by the Shaka ruler Rudradaman (claiming no tax was imposed) and repaired again under a Gupta ruler.
Differences in rural society: Buddhist stories mention landless labourers, small peasants and large landholders; the Pali term gahapati covered the latter two. Large landholders and the village headman (often hereditary) became powerful. Tamil Sangam texts mention vellalar (large landowners), uzhavar (ploughmen) and adimai (slaves). The Manusmriti (Source 6) advised kings to bury hidden boundary markers to settle disputes.
Worked example
What were the uneven effects of new agricultural technologies in this period? (3 marks)
Try it first, then show the solutionSolution
- Production rose through the iron ploughshare, transplantation and irrigation, but benefits were very uneven.
- Rural society became differentiated: landless labourers, small peasants and large landholders (gahapatis); in Tamil texts, vellalar, uzhavar and adimai.
- Large landholders and village headmen became powerful and controlled other cultivators; control over land became crucial, as legal texts show.
Answer: Output grew, but access to land, labour and technology was unequal, creating powerful landholders and headmen above labourers and slaves.
- Land grants and new rural elites
- NCERT section 5.4 Land grants and new rural elites; Source 8
From the early centuries CE, land grants were recorded in inscriptions, mostly on copper plates given to recipients. Surviving records are mainly grants to religious institutions or Brahmanas, mostly in Sanskrit; from the seventh century, some were partly in a local language such as Tamil or Telugu.
Prabhavati Gupta's grant: she was the daughter of Chandragupta II (c. 375-415 CE) and married into the Vakataka family of the Deccan. Sanskrit legal texts did not allow women independent access to land, yet she granted the village of Danguna to the teacher Chanalasvamin. Possible reasons: she was a queen in an exceptional situation, or legal texts were not uniformly followed. The grant made the village an agrahara: exempt from providing grass, hides and charcoal to touring officers, closed to soldiers and policemen, and transferred with the right to taxes. Villagers had to obey the new lord.
An agrahara was land granted to a Brahmana, usually exempt from land revenue and dues, often with the right to collect them.
Debate on land grants:
- One view: a strategy by ruling lineages to extend agriculture to new areas.
- Another view: a sign of weakening political power: kings losing control over samantas tried to win allies through grants, and projected themselves as supermen to keep a façade of power.
Pastoralists, fisherfolk, hunter-gatherers, mobile artisans and shifting cultivators were often beyond the reach of officials or samantas and kept few records.
Worked example
Why is Prabhavati Gupta's land grant considered unusual? (2 marks)
Try it first, then show the solutionSolution
- Sanskrit legal texts said women should not have independent access to resources such as land.
- Yet she had land and granted it, perhaps because, as a queen, her position was exceptional, or because legal texts were not uniformly applied.
Answer: A woman granting land went against the legal texts; her status as a queen, or uneven application of the law, may explain it.
- Towns, urban populations and trade
- NCERT section 6. Towns and Trade; 6.1-6.3
New cities from c. sixth century BCE, many of them mahajanapada capitals, were located along routes of communication: Pataliputra on a river route, Ujjayini on land routes, Puhar near the coast. Mathura was a busy commercial, cultural and political centre.
Pataliputra's history: a village called Pataligrama; in the fifth century BCE the Magadhan rulers shifted their capital there from Rajagaha and renamed it; by the fourth century BCE it was the Mauryan capital and one of Asia's largest cities; when Xuan Zang visited in the seventh century CE it was in ruins with a small population.
Urban populations: extensive excavation is hard because people still live at these sites. Finds include Northern Black Polished Ware (glossy fine pottery, probably used by the rich), and ornaments, tools, weapons and figurines of gold, silver, copper, bronze, ivory, glass, shell and terracotta. By the second century BCE, short votive inscriptions (records of gifts to religious institutions) name donors and their occupations: washing folk, weavers, scribes, carpenters, potters, goldsmiths, blacksmiths, officials, teachers, merchants and kings. Guilds or shrenis probably procured raw materials, regulated production and marketed goods.
Trade: routes ran overland into Central Asia and by sea across the Arabian Sea to East and North Africa and West Asia, and across the Bay of Bengal to Southeast Asia and China. Rulers tried to control routes, perhaps offering protection for a price. Traders included peddlers, caravan merchants and seafarers. Rich merchants were called masattuvan (Tamil) and setthis and satthavahas (Prakrit). Pepper, textiles and medicinal plants were in high demand in the Roman Empire. The Periplus of the Erythraean Sea (Source 9), by an anonymous Greek sailor (c. first century CE), lists exports of pepper, pearls, ivory, silk cloth and precious stones from the Malabar coast; bead-making at Kodumanal (Tamil Nadu) may have supplied stones.
Worked example
How do votive inscriptions help historians understand urban populations? (3 marks)
Try it first, then show the solutionSolution
- Votive inscriptions record gifts made to religious institutions and name the donor.
- They often state the donor's occupation, showing that towns had weavers, washing folk, potters, carpenters, scribes, blacksmiths, goldsmiths, officials, teachers of religion, merchants and kings.
- They also mention guilds or shrenis, which probably organised raw materials, production and marketing.
Answer: They name donors with their occupations and mention guilds, revealing the range of people and economic organisation in towns.
- Coins and kings
- NCERT section 6.4 Coins and kings
Numismatics is the study of coins: scripts, images, metal and the contexts of finds.
- Punch-marked coins of silver and copper (c. sixth century BCE onwards) were among the earliest, found all over the subcontinent. Symbols linked to dynasties such as the Mauryas suggest kings issued them; merchants, bankers and townspeople may have issued some.
- The Indo-Greeks (north-west, c. second century BCE) issued the first coins with the names and images of rulers.
- The Kushanas issued the first gold coins (c. first century CE), virtually identical in weight to those of the Roman emperors and the Parthian rulers of Iran, found in north India and Central Asia. Wide use of gold coins shows the high value of transactions.
- Hoards of Roman coins in south India show trade networks were not confined to political boundaries.
- The Yaudheyas, a tribal republic of Punjab and Haryana (c. first century CE), issued several thousand copper coins.
- Gupta gold coins were spectacular; the earliest were remarkably pure.
Debate: from c. sixth century CE gold coin finds taper off. Some historians link this to the collapse of the Western Roman Empire and decline of long-distance trade. Others point to new towns and trade networks, note that coins are still mentioned in texts and inscriptions, and ask whether coins were simply circulating rather than being hoarded.
Worked example
"Fewer gold coins are found after the sixth century CE." Present the two views of historians on what this means. (3 marks)
Try it first, then show the solutionSolution
- View 1: the collapse of the Western Roman Empire caused long-distance trade to decline, hurting regions that had prospered from it.
- View 2: new towns and trade networks were emerging; coins continue to be mentioned in inscriptions and texts.
- So fewer finds may only mean coins were in circulation rather than hoarded.
Answer: Either a decline in long-distance trade after Rome's fall, or continued exchange with coins circulating instead of being hoarded; historians are divided.
- Deciphering scripts and the limits of inscriptions
- NCERT section 7. Back to Basics; 8. The Limitations of Inscriptional Evidence
Brahmi: most modern Indian scripts derive from it. From the late eighteenth century, European scholars helped by Indian pandits worked backwards from Bengali and Devanagari manuscripts, comparing letters with older specimens. Some wrongly assumed early inscriptions were in Sanskrit; they were in Prakrit. Prinsep deciphered Asokan Brahmi in 1838.
Kharosthi: used in the north-west. Coins of Indo-Greek kings (c. second-first centuries BCE) carry names in Greek and Kharosthi; scholars who could read Greek compared letters (for example, in the name Apollodotus). Prinsep identified the language as Prakrit, so longer inscriptions could be read.
Reading Asoka critically:
- The inscriptions use titles devanampiya ("beloved of the gods") and piyadassi; matching content, style, language and palaeography with inscriptions that name Asoka shows one ruler issued them.
- Claims must be tested: Asoka says earlier rulers had no arrangement to receive reports (Source 10, the pativedakas who report at all times).
- Epigraphists add words in brackets to clarify meaning, carefully.
- Could passers-by read them? Most were probably not literate, and Prakrit of Pataliputra may not have been understood everywhere.
- The Kalinga inscription (Source 11) records 150,000 deported, 100,000 killed and Asoka's repentance; yet it has not been found in Orissa, the conquered region itself.
Limitations: faint or damaged letters; uncertain meanings of words; thousands not yet deciphered, published or translated; many lost; everyday life and routine farming rarely recorded; inscriptions project the view of those who commissioned them. So epigraphy alone cannot give a full history. Historians' interests have shifted from kings (late nineteenth century) to economic and social change (mid-twentieth) and to marginalised groups (recent decades).
Worked example
List three problems faced by epigraphists. (3 marks)
Try it first, then show the solutionSolution
- Technical: letters faintly engraved, damaged or missing, so reconstructions are uncertain.
- Meaning: the exact sense of words may be specific to a place or time, and scholars debate readings.
- Coverage: many inscriptions are not yet deciphered or published, many have not survived, and those that survive record grand events from the viewpoint of those who commissioned them.
Answer: Damaged or faint letters, uncertain meanings, and incomplete, one-sided coverage of the past.
Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE) in real life
Each concept, met in an everyday situation. Read the situation, answer the question in your own words, then compare with the model answer. The one-line hook is what to remember.
Reading inscriptions critically
Suppose a city mayor puts up a large stone plaque saying, "Before me, no one in this city ever listened to citizens' complaints. Now officers report to me at all hours."
Using the way historians treat Asoka's claims about reporting, how should a future historian treat this plaque? (3 marks)
Try it first, then show the solutionSolution
- Recognise the perspective: the plaque is commissioned by the mayor, so it presents his view.
- Test the claim about predecessors against other records, as historians test Asoka's claim using the political history before him.
- Decide whether it is true, plausible or exaggerated, and look for other voices (citizens' letters, newspapers).
Answer: Treat it as self-presentation, check it against other evidence, and judge whether the claim is true, plausible or exaggerated.
Memory hook: An inscription speaks for whoever paid the stone-cutter.
Why towns grow on routes
Imagine a new highway and a river port are built near your district. Within a few years, shops, warehouses and workshops spring up beside them.
Relate this to the location of early historic towns such as Pataliputra, Ujjayini and Puhar. (2 marks)
Try it first, then show the solutionSolution
- Virtually all major early towns lay on routes of communication: Pataliputra on a river route, Ujjayini on land routes, Puhar near the coast where sea routes began.
- Routes bring traders and goods, so commerce, crafts and administration gather there.
Answer: Like the new highway and port, routes drew trade and people, which is why early towns grew along them.
Memory hook: Roads and rivers make towns.
Guilds (shrenis)
Suppose all the handloom weavers of a town form an association that buys yarn in bulk, sets quality standards and sells finished saris in other cities.
Which institution of the early historic period does this resemble, and what three functions did it probably perform? (3 marks)
Try it first, then show the solutionSolution
- The association resembles a guild or shreni of craft producers and merchants.
- Shrenis probably procured raw materials (like bulk yarn).
- They regulated production and marketed the finished product.
Answer: A shreni: procuring raw materials, regulating production and marketing finished goods.
Memory hook: Shreni = buy, make, sell together.
The coin-hoard debate
Imagine that archaeologists of the future dig up far fewer coins from our time than from earlier centuries, because most payments are now digital or money moves constantly.
Which debate in this chapter does this resemble, and why can fewer coin finds be misleading? (3 marks)
Try it first, then show the solutionSolution
- It resembles the debate on why gold coin finds taper off from c. sixth century CE.
- One view links fewer finds to declining long-distance trade after the fall of the Western Roman Empire.
- The other notes coins are still mentioned in texts and inscriptions; coins in active circulation are rarely hoarded, so fewer finds need not mean less trade.
Answer: Fewer finds may reflect how money was used, not a collapse of trade; the evidence must be read with other sources.
Memory hook: Missing coins may be busy coins.
Topics in this chapter
Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE): key facts
- Period and phases
- c. 600 BCE-600 CE: mahajanapadas, Magadha, Mauryas, post-Mauryan kingdoms, Guptas
- Sixth century BCE: early states, cities, iron, coinage, Buddhism and Jainism.
- Most frequently listed mahajanapadas
- Vajji, Magadha, Koshala, Kuru, Panchala, Gandhara, Avanti
- All seven are on the official map list (Kosala spelling in the syllabus).
- Magadha's rise
- Fertile land + iron (Jharkhand) + elephants + Ganga routes; kings Bimbisara, Ajatasattu, Mahapadma Nanda
- Capital: Rajagaha (Rajgir), then Pataliputra (Patna) in the fourth century BCE.
- Mauryan political centres
- Pataliputra (capital); Taxila, Ujjayini, Tosali, Suvarnagiri (provincial)
- Taxila and Ujjayini on trade routes; Suvarnagiri for Karnataka gold.
- Megasthenes' six military subcommittees
- Navy; transport and provisions; foot-soldiers; horses; chariots; elephants
- Greek figures: 600,000 foot, 30,000 cavalry, 9,000 elephants (possibly exaggerated).
- Asoka's dhamma
- Respect elders; generosity to Brahmanas and renouncers; kindness to slaves and servants; respect for other religions
- Spread by dhamma mahamatta.
- Asokan scripts
- Prakrit in Brahmi (most); Kharosthi (north-west); Aramaic and Greek (Afghanistan)
- Brahmi deciphered by Prinsep, 1838.
- Timeline 1 (political)
Chandragupta c. 321 BCE Asoka c. 272/268-231 BCE End of Mauryas c. 185 BCE Kanishka c. 78 CE? Guptas begin c. 320 CE Samudragupta c. 335-375 CE Chandragupta II c. 375-415 CE Harshavardhana c. 606-647 CE - Kanishka's date is uncertain (marked ?).
- Timeline 2 (epigraphy)
Asiatic Society 1784 Mackenzie over 8,000 inscriptions, 1810s Prinsep 1838 Cunningham publishes Asokan inscriptions 1877 Epigraphia Carnatica 1886 Epigraphia Indica 1888 D.C. Sircar 1965-66 - Useful for chronology MCQs.
- Rural terms
- Gahapati (household head, owner); vellalar (large landowners), uzhavar (ploughmen), adimai (slaves); agrahara (land granted to a Brahmana)
- Gahapati also marked urban elite such as rich merchants.
- Coins sequence
- 1.Punch-marked silver/copper (c. 6th c. BCE)
- 2.Indo-Greek names and images (c. 2nd c. BCE)
- 3.Kushana gold (c. 1st c. CE)
- 4.Yaudheya copper
- 5.Gupta gold
- Roman coin hoards in south India show trade beyond political borders.
- Merchant terms
- Masattuvan (Tamil); setthis, satthavahas (Prakrit); shrenis = guilds
- Peddlers, caravans and seafarers traversed the routes.
- Key sources of the chapter
- Megasthenes; Arthashastra; Silappadikaram; Prayaga Prashasti (Harishena); Sudarshana lake inscription (Rudradaman); Manusmriti; Harshacharita (Banabhatta); Prabhavati Gupta's grant; Periplus; Asoka's edicts
- Any one can be the Section D source.
Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE): map work
The places on the official CBSE map list for this chapter. Find each one on an outline map of India and practise marking it.
| Map item | Where it is | How to mark it |
|---|---|---|
| Gandhara (with Taxila) | The north-west mahajanapada, in present-day north Pakistan; Taxila was its city and later a Mauryan provincial centre on a long-distance trade route. | Mark Gandhara in the far north-west, between the Indus and the Kabul river area; place a dot for Taxila just east of the Indus. |
| Kuru | Upper Ganga-Yamuna region around present-day Delhi (Indraprastha on the NCERT map). | Write 'Kuru' around Delhi and west of the Yamuna. |
| Panchala | East of Kuru, in the Ganga-Yamuna doab of western Uttar Pradesh (Ahichchhatra on the NCERT map). | Write 'Panchala' east of Kuru, between the Ganga and the Yamuna. |
| Kosala (Koshala) and Shravasti | Central Uttar Pradesh, north of the Ganga; Shravasti was its important city. | Write 'Kosala' north of the Ganga in central UP; dot Shravasti in its north. |
| Vajji (Vrijji) and Vaishali | North Bihar, north of the Ganga; Vaishali was its centre. A gana or sangha. | Write 'Vajji' north of the Ganga in Bihar; dot Vaishali just north of Patna across the river. |
| Magadha and Rajgir | South Bihar, south of the Ganga; Rajgir (Rajagaha) was its first capital, among hills. | Write 'Magadha' south of the Ganga in Bihar; dot Rajgir south-east of Patna. |
| Avanti and Ujjain | Western Madhya Pradesh (Malwa); Ujjain (Ujjayini) was its capital and a Mauryan provincial centre on land routes. | Dot Ujjain in western MP and write 'Avanti' around it. |
| Varanasi | On the Ganga in eastern Uttar Pradesh, in the Kashi region. | Dot on the Ganga in eastern UP, west of the Bihar border. |
| Asokan pillar inscriptions: Sanchi, Topra, Meerut, Kaushambi | Sanchi in Madhya Pradesh near Vidisha; Topra in Haryana; Meerut in western Uttar Pradesh near Delhi; Kaushambi on the Yamuna near Allahabad (Prayagraj) in Uttar Pradesh. | Use a pillar symbol or dot for each and label it. |
| Cholas, Cheras and Pandyas | Tamilakam in the far south: Cholas on the east (Kaveri delta, Coromandel coast), Cheras on the west (Kerala coast), Pandyas in the extreme south. | Write the three names across the southern tip: Cheras west, Cholas east, Pandyas south. |
| Kushanas and Shakas | Kushanas: Central Asia to north-west India (Mathura region). Shakas: north-western and western parts of the subcontinent. | Shade the north-west for the Kushanas; write 'Shakas' over the west (Gujarat, Malwa) area. |
| Satavahanas and Vakatakas | Satavahanas: parts of western and central India and the Deccan. Vakatakas: powerful in the Deccan (Maharashtra region). | Write 'Satavahanas' across the western Deccan and 'Vakatakas' over the central Deccan. |
| Guptas | The Gupta kingdom centred on the middle Ganga valley (Uttar Pradesh and Bihar). | Write 'Guptas' across the Ganga plain of UP and Bihar. |
| Mathura | On the Yamuna in western Uttar Pradesh; a commercial, cultural and political centre; Kushana statues found at Mat nearby. | Dot on the Yamuna south of Delhi. |
| Kanauj | On the Ganga in central Uttar Pradesh; Harshavardhana's capital. | Dot on the Ganga in central UP, north-west of Kanpur. |
| Puhar | On the Tamil coast near the mouth of the Kaveri, from where sea routes began. | Dot on the east coast of Tamil Nadu at the Kaveri delta. |
| Bharukachchha (Braghukachchha) | Port on the Gujarat coast at the mouth of the Narmada (present-day Bharuch). | Dot at the Narmada mouth on the Gulf of Khambhat. |
| Vidisha | In central Madhya Pradesh, near Sanchi. | Dot just north-east of Bhopal, beside Sanchi. |
How the board asks Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)
The question patterns to expect, and the method that works for each.
| Question type | How it is asked | Method |
|---|---|---|
| MCQ, matching and chronology | Pair sources with authors (Prayaga Prashasti-Harishena), terms with meanings (devaputra, gahapati, agrahara), or put rulers and events in order. | Make pairs and use the two timelines for order questions. |
| 3-mark short answer | Features of mahajanapadas, reasons for Magadha's rise, strategies to increase production, problems of epigraphists, how historians learn about ordinary people. | Three separate points, each with a named example or source. |
| 8-mark long answer | Mauryan administration and what Asokan inscriptions show; notions of kingship after the Mauryas; transformation of agriculture; whether inscriptions reflect every aspect of life. | Sub-headings, 6-8 points with sources; for 'discuss' questions, give both strengths and limits. |
| Source-based (1 + 1 + 2) | Megasthenes on officials, the Arthashastra on elephants, the Prayaga Prashasti, Prabhavati Gupta's grant, the Kalinga inscription or the Periplus. | Identify the source type and author, answer the literal parts from the text, and use the 2-mark part to judge reliability or link to the chapter. |
| Map work | Locate mahajanapadas and cities, Asokan pillar inscriptions, and kingdoms and towns of the period. | Learn the Ganga valley cluster first (Kuru, Panchala, Kosala, Vajji, Magadha, Rajgir, Vaishali, Varanasi, Shravasti), then outliers (Gandhara-Taxila, Avanti-Ujjain, Bharukachchha, Puhar). |
Tricks to remember Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)
Short memory aids. Say each one aloud once, then use it on a question the same day.
Seven common mahajanapadas
"Very Many Kings Keep Pretty Good Armies": Vajji, Magadha, Koshala, Kuru, Panchala, Gandhara, Avanti.
Use it when: MCQs and map items.
Magadha's four natural strengths
FIRE: Fertile land, Iron, Rivers, Elephants.
Use it when: 3-mark answer on Magadha's rise.
Mauryan centres
"Pretty Tigers Use Their Strength": Pataliputra, Taxila, Ujjayini, Tosali, Suvarnagiri.
Use it when: Administration answers and map questions.
Six military boards
"No True Fighter Has Cheap Elephants": Navy, Transport, Foot-soldiers, Horses, Chariots, Elephants.
Use it when: Megasthenes questions.
Coin ladder
Punch (silver, copper) -> Picture (Indo-Greek names and images) -> Pure gold (Kushana, then Gupta).
Use it when: Sequence MCQs on coinage.
Chief vs king
A chief Gets Gifts; a King Collects taxes.
Use it when: Kingship answers.
Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE): board-level solved questions
Ordered from board level to HOTS. Cover the solution, write your own, then compare step by step.
Example 1: Prashasti author · 1 mark · MCQBoard level
Who composed the Prayaga Prashasti in praise of Samudragupta?
(a) Banabhatta
(b) Harishena
(c) Kautilya
(d) Megasthenes
Try it first, then show the solutionSolution
- Banabhatta wrote the Harshacharita; Kautilya is linked to the Arthashastra; Megasthenes was a Greek ambassador.
- Harishena was Samudragupta's court poet.
Answer: (b) Harishena.
Example 2: Statements on Magadha · 1 mark · MCQHarder board level
Read the statements:
1. Early Buddhist and Jaina writers credited Magadha's power to ambitious kings and their ministers.
2. Rajagaha means 'house of the king'.
3. Pataliputra became the capital in the sixth century BCE.
Which are correct?
(a) 1 and 2
(b) 2 and 3
(c) 1 and 3
(d) All three
Try it first, then show the solutionSolution
- 1 is correct.
- 2 is correct.
- 3 is wrong: the capital moved to Pataliputra in the fourth century BCE (the text's Pataliputra box says the Magadhan rulers shifted there in the fifth century BCE; either way, not the sixth).
Answer: (a) 1 and 2.
Example 3: Assertion-reason on land grants · 1 mark · Assertion-reasonHarder board level
Assertion (A): Some historians see land grants as a sign of weakening political power.
Reason (R): Kings losing control over samantas tried to win allies by granting land.
(a) Both true, R explains A
(b) Both true, R does not explain A
(c) A true, R false
(d) A false, R true
Try it first, then show the solutionSolution
- A is one of the two views in the debate.
- R is exactly the reasoning offered for that view.
Answer: (a) Both are true and R explains A.
Example 4: Coins and trade · 3 marks · Short answerHarder board level
Explain how coins help historians reconstruct trade networks of the period. (3 marks)
Try it first, then show the solutionSolution
- Punch-marked coins found across the subcontinent let numismatists reconstruct commercial networks.
- Kushana gold coins matched Roman and Parthian weights and were found in north India and Central Asia, showing high-value long-distance exchange.
- Roman coin hoards in south India show trade links beyond political boundaries, since south India was not part of the Roman Empire.
Answer: Their distribution, weight standards and find-spots reveal the reach and value of trade, including links with Central Asia and Rome.
Example 5: Long answer: Mauryan administration · 8 marks · Long answerHOTS / competency
Discuss the main features of Mauryan administration. Which of these are evident in Asokan inscriptions? (8 marks)
Try it first, then show the solutionSolution
- Centres: capital Pataliputra and provincial centres Taxila, Ujjayini, Tosali and Suvarnagiri; Taxila and Ujjayini on trade routes, Suvarnagiri near Karnataka's gold mines. (Evident in inscriptions, which name all five.)
- Uneven control: strongest near these centres; the empire was too diverse for uniform administration.
- Communication: land and river routes vital; journeys took weeks or months; provisions and protection needed.
- Army: Megasthenes' committee with six subcommittees (navy, transport and provisions, foot-soldiers, horses, chariots, elephants).
- Officials (Megasthenes): measured land, supervised rivers and sluices for equal water, collected taxes, supervised huntsmen and craftsmen.
- Arthashastra: minute details of administration and military organisation, such as capturing elephants.
- Dhamma: Asoka propagated dhamma through inscriptions and appointed dhamma mahamatta. (Evident in inscriptions.)
- Reporting: pativedakas reported to the king at all times (Source 10), showing a concern to receive information. (Evident in inscriptions; historians test his claim that earlier rulers had none.)
Answer: Five political centres, uneven control, a military committee, officials supervising land, water, taxes and crafts, and dhamma with its officers; inscriptions show the centres, dhamma, dhamma mahamatta and pativedakas.
Example 6: Long answer: post-Mauryan kingship · 8 marks · Long answerHOTS / competency
Discuss the notions of kingship that developed in the post-Mauryan period. (8 marks)
Try it first, then show the solutionSolution
- Southern chiefdoms: Cholas, Cheras and Pandyas in Tamilakam; chiefs received gifts and redistributed them, with no regular army or officials.
- Evidence: Sangam poems and the Silappadikaram's account of gifts to Senguttuvan.
- Trade-based power: Satavahanas and Shakas drew revenue from long-distance trade and, once powerful, claimed social status.
- Divine kingship: Kushanas installed colossal statues at Mat near Mathura and in Afghanistan, and took the title devaputra.
- Coins as propaganda: Kushana coins show the king on one side and a deity on the other.
- Samantas: Gupta-era rulers depended on samantas who could rise to kingship or reduce weak kings.
- Prashastis: Harishena's Prayaga Prashasti compared Samudragupta with Kubera, Varuna, Indra and Yama; historians treat it as poetry, not literal truth.
- Interpretation: some historians argue kings projected themselves as supermen because they were losing control, presenting a façade of power.
Answer: Kingship ranged from gift-based chiefdoms and trade-funded kingdoms to divine claims (devaputra, statues) and prashasti praise, with samantas shaping real power.
Example 7: Map identification · 3 marks · Map workHarder board level
Identify on a map: (A) the Mauryan provincial centre in the north-west on an important trade route; (B) the city where the Kushana statues were found nearby; (C) the port near the coast of the Chola country. (3 marks)
Try it first, then show the solutionSolution
- A: Taxila, in Gandhara.
- B: Mathura (Mat, near Mathura).
- C: Puhar, on the Tamil coast.
Answer: A: Taxila. B: Mathura. C: Puhar.
Example 8: Assessing Asoka's claim · 3 marks · Short answerHOTS / competency
In one inscription, Asoka claims that earlier rulers had no arrangements to receive regular reports. How should a historian treat this statement? (3 marks)
Try it first, then show the solutionSolution
- Inscriptions project the viewpoint of the person who commissioned them, so claims must be tested.
- The political history before Asoka (mahajanapadas with bureaucracies, Magadhan kings and ministers, Chandragupta's administration) makes a total absence of reporting unlikely.
- Historians judge whether such statements are true, plausible or exaggerated, and compare them with other sources.
Answer: Treat it as the king's self-presentation, check it against other evidence, and judge it plausible or exaggerated rather than accepting it at face value.
Example 9: Gandatindu Jataka · 2 marks · Very short answerBoard level
What does the Gandatindu Jataka tell us about the relationship between a king and his subjects? (2 marks)
Try it first, then show the solutionSolution
- Subjects cursed the wicked king: robbers attacked them at night and tax collectors by day.
- Relations were strained by high taxes, and people escaped by moving to the forest.
Answer: It shows strained relations caused by oppressive taxes, with flight to the forest as an escape.
Case-study practice (Section E style)
Read the situation, then answer every part. In the board paper this is a 4-mark question split into 1 + 1 + 2 marks.
What the king's officials did (Megasthenes)
Read the source and answer the questions.
The Greek ambassador Megasthenes wrote that some great officers of state looked after the rivers and measured the land, "as is done in Egypt". They inspected the sluices that let water from main canals into branches so that everyone got an equal share. The same officers were in charge of the huntsmen and could reward or punish them. They collected taxes and supervised work connected with land, such as that of woodcutters, carpenters, blacksmiths and miners.
(Adapted from the account of Megasthenes, Theme 2, Source 1)
(i) · 1 mark
Who was Megasthenes?
Answer
Answer: A Greek ambassador to the court of Chandragupta Maurya, whose account survives in fragments.
(ii) · 1 mark
Why did officials inspect the sluices?
Answer
Answer: To make sure water was let out from the main canals into the branches so that everyone had an equal supply.
(iii) · 2 marks
How useful is this account for reconstructing Mauryan administration? Give one strength and one limitation.
Answer
Answer: Strength: it is a contemporary eyewitness account describing officials' duties over land, water, taxes and crafts. Limitation: it survives only in fragments and is a foreigner's view, so it may generalise or compare with Egypt; it must be checked against the Arthashastra and Asokan inscriptions.
Prabhavati Gupta and the village of Danguna
Read the source and answer the questions.
In her inscription, Prabhavati Gupta addresses the householders and peasants, Brahmanas and others of the village of Danguna. She announces that, to increase her religious merit, she has donated the village to the teacher Chanalasvamin, and that the villagers should obey all his commands. She grants exemptions "typical of an agrahara": soldiers and policemen may not enter; the village need not supply grass, animal hides for seats or charcoal to touring officers, nor flowers and milk; and the gift includes the right to hidden treasures and to major and minor taxes. The charter was engraved by Chakradasa in the thirteenth regnal year.
(Adapted from the inscription of Prabhavati Gupta, Theme 2, Source 8)
(i) · 1 mark
Whose daughter was Prabhavati Gupta?
Answer
Answer: Chandragupta II, the Gupta ruler (c. 375-415 CE).
(ii) · 1 mark
Name two things the village produced, as seen from the exemptions.
Answer
Answer: Any two: grass, animal hides, charcoal, flowers, milk (also fermented liquors and salt, mines and khadira trees).
(iii) · 2 marks
What does this grant reveal about women's access to land and about the position of villagers?
Answer
Answer: Legal texts denied women independent access to land, yet Prabhavati granted a village, perhaps because as a queen her case was exceptional or the laws were not uniformly applied. The villagers had to obey the new lord and probably pay him the dues once owed to the king.
The anguish of the king
Read the source and answer the questions.
An Asokan inscription states that when the king, Devanampiya Piyadassi, had ruled for eight years, the country of the Kalingas was conquered. It records that 150,000 people were deported, 100,000 were killed and many more died. Since then, it says, the king has been devoted to an intense study of Dhamma and to instructing people in it, and he repents the conquest, finding the slaughter, death and deportation of people "very painful and deplorable".
(Adapted from an Asokan inscription, Theme 2, Source 11)
(i) · 1 mark
What does the title 'devanampiya' mean?
Answer
Answer: Beloved of the gods.
(ii) · 1 mark
After how many years of rule did Asoka conquer Kalinga, according to the inscription?
Answer
Answer: Eight years.
(iii) · 2 marks
This inscription has not been found in present-day Orissa, the conquered region. Why does this matter for a historian reading it?
Answer
Answer: It shows that reading an inscription at face value is not enough. If the message of repentance was not placed where the conquest happened, historians must ask whom it was meant for and why: perhaps the anguish was too painful to address there, or the message was aimed at other audiences. Inscriptions present the ruler's perspective and must be set against other evidence.
Where the marks are
How a typical answer is split into step marks. Show every step: a right final answer alone rarely earns full marks.
Explain three strategies adopted to increase agricultural production in this period. (3 marks) (3 marks)
| Step | Marks |
|---|---|
| Plough agriculture with the iron-tipped ploughshare in fertile alluvial valleys of the Ganga and Kaveri. | 1 |
| Transplantation of paddy in parts of the Ganga valley, which raised yields dramatically. | 1 |
| Irrigation through wells, tanks and, less often, canals, organised by communities and individuals. | 1 |
Source-based question on the Prayaga Prashasti: (i) who composed it? (1) (ii) to whom is Samudragupta compared? (1) (iii) how should historians use a prashasti? (2) (4 marks) (4 marks)
| Step | Marks |
|---|---|
| (i) Harishena, court poet of Samudragupta, in Sanskrit. | 1 |
| (ii) The gods Kubera, Varuna, Indra and Yama. | 1 |
| (iii) Prashastis were composed to praise and were valued as poetry, not literal truth. | 1 |
| (iii) Historians draw facts carefully and check them against coins and other inscriptions. | 1 |
Describe the main features of Mauryan administration. (8 marks) (8 marks)
| Step | Marks |
|---|---|
| Capital and four provincial centres named. | 1 |
| Reasons for choosing centres (trade routes, gold). | 1 |
| Uneven control; diverse empire. | 1 |
| Communication, provisions and protection on routes. | 1 |
| Megasthenes' six military subcommittees. | 1 |
| Duties of officials over land, water, taxes and crafts. | 1 |
| Dhamma and dhamma mahamatta. | 1 |
| Evidence from sources: Megasthenes, Arthashastra, inscriptions, with a note on reliability. | 1 |
Where students lose marks in Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)
The slips examiners see most often, and what to write instead.
Mistake: Confusing the two Chandraguptas
Both names appear in the chapter.
Wrong working
Prabhavati Gupta was the daughter of Chandragupta Maurya.
Right working
Prabhavati Gupta was the daughter of Chandragupta II (c. 375-415 CE), a Gupta ruler.
Do this: Tag them: Chandragupta Maurya c. 321 BCE (founder of the Mauryas); Chandragupta II c. 375-415 CE (Gupta).
Usually costs: 1 mark, and credibility in a source answer.
Mistake: Treating a prashasti as literal history
Students quote the praise as fact.
Wrong working
Samudragupta was equal to Kubera, Varuna, Indra and Yama.
Right working
Harishena's poem compares Samudragupta to the gods; historians read prashastis as poetry and extract facts with care.
Do this: Always add how historians treat the source.
Usually costs: 1-2 marks in a 2-mark source part.
Mistake: Saying the Mauryan Empire had a uniform administration
The same inscriptions everywhere suggest uniform rule.
Do this: State that the message was uniform but administration was probably strongest round the capital and provincial centres, because the regions were very diverse.
Usually costs: 2 marks in an 8-mark answer.
Mistake: Writing only a list of mahajanapada names for 'salient features'
Students confuse 'name' with 'describe'.
Do this: Features mean: monarchies and oligarchies, fortified capitals, taxes guided by Dharmasutras, armies and bureaucracies, raids as legitimate wealth.
Usually costs: Most of a 3-mark answer.
Mistake: Mixing up chiefs and kings
Both rule, so students treat them as the same.
Wrong working
Chiefs collected taxes through officials and armies.
Right working
Chiefs received gifts and redistributed them, generally without regular armies or officials; kings usually collected taxes.
Do this: Remember: chief = gifts; king = taxes.
Usually costs: 1 mark in an MCQ; 1-2 marks in a kingship answer.
Mistake: Marking map items in the wrong region
Many Ganga valley names cluster together.
Do this: Learn from west to east along the Ganga: Kuru, Panchala, Kosala-Shravasti, Varanasi, Vajji-Vaishali, Magadha-Rajgir.
Usually costs: 1 mark per item in the map question.
NCERT exercise guide: Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)
What each exercise in the NCERT chapter tests, how to approach it, and a question of the same kind solved step by step. Questions here are written in our own words.
Answer in 100-150 words (Q1-5)
What it tests: Craft production in early historic cities compared with Harappa, features of mahajanapadas, lives of ordinary people, comparing Source 3 and Source 8, and problems of epigraphists.
How to approach it: Write 4-5 points, each tied to a source or example. For comparisons, set out similarities and differences separately.
Mirrors Q1 on craft production
How is the evidence of craft production in early historic cities different from that in Harappan cities? (4 marks)
Show the solutionSolution
- Early historic: votive inscriptions name craftspeople (weavers, potters, goldsmiths, blacksmiths) and guilds (shrenis).
- Early historic: finds include NBPW and objects of gold, silver, copper, bronze, ivory, glass and shell; iron tools used.
- Harappan: no readable records, so crafts are known only from raw material, tools, unfinished objects and waste at sites such as Chanhudaro.
- Early historic cities are hard to excavate as people still live there; Harappan sites were abandoned and more fully dug.
Answer: Early historic crafts are known from inscriptions and guild records as well as artefacts; Harappan crafts only from material remains.
Short essays of about 500 words (Q6-9)
What it tests: Mauryan administration and Asokan inscriptions, D.C. Sircar's view of inscriptions, notions of kingship after the Mauryas, and transformation of agriculture.
How to approach it: Use the long answers and step marking on this page as models: sub-headings, sources named, a balanced conclusion.
Mirrors Q8 on post-Mauryan kingship
Name four different ways in which rulers after the Mauryas claimed power or status. (4 marks)
Show the solutionSolution
- Southern chiefs: gift exchange and redistribution.
- Kushanas: colossal statues and the title devaputra.
- Satavahanas and Shakas: revenue from long-distance trade.
- Guptas: prashastis such as the Prayaga Prashasti.
Answer: Gift-based chiefship, divine titles and statues, trade revenue, and poetic praise in prashastis.
Map work (Q10)
What it tests: Comparing Map 1 (early states) and Map 2 (Asokan inscriptions) to see which mahajanapadas fell within the Mauryan Empire.
How to approach it: Overlay the two maps mentally: inscriptions in a region suggest Mauryan presence. Then practise the official map list.
Mirrors Q10
Name two mahajanapadas that were probably within the Mauryan Empire, with an inscription site in or near each. (2 marks)
Show the solutionSolution
- Gandhara: inscriptions at Shahbazgarhi and Mansehra; Taxila was a provincial centre.
- Avanti: Ujjayini was a provincial centre, with Sanchi nearby.
Answer: Gandhara (Shahbazgarhi, Mansehra) and Avanti (Ujjayini, Sanchi).
Practice questions on Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE)
Write each answer on paper first. Open the hint only if you are stuck, and the answer only when you have finished.
Q1 · 1 mark · MCQBoard level
Which of the following was a gana or sangha in which the rajas probably controlled land collectively?
(a) Magadha
(b) Vajji
(c) Avanti
(d) GandharaHint
Mahavira and the Buddha belonged to such ganas.
Answer
(b) Vajji.
Q2 · 1 mark · MCQHarder board level
Match:
A. Devaputra 1. Land granted to a Brahmana
B. Agrahara 2. Son of god
C. Shreni 3. Owner or head of a household
D. Gahapati 4. Guild
(a) A-2, B-1, C-4, D-3
(b) A-1, B-2, C-3, D-4
(c) A-2, B-4, C-1, D-3
(d) A-3, B-1, C-4, D-2Hint
Kushana title; Brahmana land; craft organisation; household head.
Answer
(a) A-2, B-1, C-4, D-3.
Q3 · 1 mark · MCQHarder board level
Arrange chronologically: (i) Samudragupta; (ii) Accession of Chandragupta Maurya; (iii) Harshavardhana king of Kanauj; (iv) End of the Mauryan empire.
(a) ii, iv, i, iii
(b) ii, i, iv, iii
(c) iv, ii, i, iii
(d) ii, iv, iii, iHint
c. 321 BCE, c. 185 BCE, c. 335-375 CE, c. 606-647 CE.
Answer
(a) ii, iv, i, iii.
Q4 · 1 mark · Assertion-reasonBoard level
Assertion (A): Kharosthi was deciphered with the help of Indo-Greek coins.
Reason (R): These coins carry kings' names in both Greek and Kharosthi scripts.
Choose (a)-(d).Hint
Scholars who could read Greek compared letters.
Answer
(a) Both are true and R explains A.
Q5 · 1 mark · MCQBoard level
Who issued the first coins bearing the names and images of rulers?
(a) Mauryas
(b) Kushanas
(c) Indo-Greeks
(d) GuptasHint
North-west, c. second century BCE.
Answer
(c) Indo-Greeks.
Q6 · 2 marks · Very short answerBoard level
What were the Dharmasutras, and what did they advise rulers? (2 marks)
Hint
Brahmanas composed them from the sixth century BCE.
Answer
Sanskrit texts composed by Brahmanas from c. sixth century BCE laying down norms for rulers and other social categories. They advised rulers, ideally Kshatriyas, to collect taxes and tribute from cultivators, traders and artisans.
Q7 · 3 marks · Short answerHarder board level
How do historians reconstruct the lives of ordinary people of this period? (3 marks)
Hint
Stories, inscriptions, archaeology.
Answer
Ordinary people rarely left records, so historians use story collections such as the Jatakas and Panchatantra (for example, the Gandatindu Jataka on oppressive taxes); votive inscriptions naming donors' occupations; land-grant inscriptions describing villagers' obligations; texts like the Harshacharita describing a forest village; and archaeological finds from towns such as pottery and tools.
Q8 · 3 marks · Short answerHOTS / competency
Compare the gifts brought to the Pandya chief Senguttuvan (Source 3) with the produce of the village of Danguna (Source 8). (3 marks)
Hint
Forest products versus village obligations.
Answer
Senguttuvan received forest products and animals (ivory, fragrant wood, honey, sandalwood, spices, fruits, baby tigers, elephants) offered as gifts by forest people, as the defeated honour a victor. Danguna produced grass, hides, charcoal, flowers, milk, liquor and salt, owed as obligations to touring officers and later to the donee. Similarity: both show rulers drawing on local produce. Difference: the chief received voluntary-looking gifts and redistributed them; the village owed fixed dues under a state system.
Q9 · 8 marks · Long answerHOTS / competency
The epigraphist D.C. Sircar held that every aspect of the life, culture and activities of Indians is reflected in inscriptions. Discuss. (8 marks)
Hint
Agree with what inscriptions do show, then use the limitations.
Answer
For: inscriptions record kings' exploits and titles (Asoka, Samudragupta), administration (provincial centres, pativedakas, dhamma mahamatta), religious ideas (dhamma), irrigation (Sudarshana lake), land grants and rural obligations (Prabhavati Gupta), urban occupations and guilds (votive inscriptions), women donors (Nagapiya at Mathura) and languages and scripts. Against: technical problems (faint, damaged letters); uncertain meanings; many not deciphered, published or surviving; routine agriculture and daily joys and sorrows are not recorded; they focus on grand events; they project the view of those who commissioned them; groups such as pastoralists and hunter-gatherers left few records. Conclusion: inscriptions reflect a remarkably wide range of activity but must be combined with texts, coins and archaeology; epigraphy alone cannot give a full history.
Q10 · 8 marks · Long answerHOTS / competency
To what extent were agricultural practices transformed between c. 600 BCE and 600 CE? (8 marks)
Hint
Changes, where they did not happen, and social effects.
Answer
Changes: iron-tipped ploughshare in the Ganga and Kaveri valleys from c. sixth century BCE; paddy transplantation raised yields in parts of the Ganga valley; irrigation through wells, tanks and canals, built by communities and individuals including kings (Sudarshana lake); land grants extended cultivation to new areas. Limits: semi-arid Punjab and Rajasthan did not adopt the plough till the twentieth century; hilly north-east and central areas used hoe agriculture; the Harshacharita shows spade culture in the Vindhyas. Social effects: growing differentiation (landless labourers, small peasants, large landholders or gahapatis; vellalar, uzhavar, adimai); powerful headmen; disputes over land and boundary markers (Manusmriti); new rural elites through agraharas. Conclusion: transformation was real but uneven by region and by class.
Q11 · 3 marks · Short answerHOTS / competency
Suppose two coins are found at a site: one of gold matching Roman weights, one of copper issued by a tribal republic. Which rulers could have issued each, and what would each tell a numismatist? (3 marks)
Hint
Kushanas and Yaudheyas.
Answer
The gold coin could be Kushana (c. first century CE), virtually identical in weight to Roman and Parthian coins; it shows high-value, long-distance transactions. The copper coin could be Yaudheya, a tribal republic of Punjab and Haryana; several thousand such coins show the Yaudheyas' interest and participation in economic exchanges.
Q12 · 3 marks · Map workHarder board level
On an outline map, mark: (a) the Asokan pillar inscription site in Madhya Pradesh that is also a Buddhist site; (b) the capital of Avanti; (c) the port in western India named Bharukachchha. (3 marks)
Hint
Sanchi; Ujjayini; modern Bharuch.
Answer
(a) Sanchi, in central Madhya Pradesh near Vidisha. (b) Ujjain (Ujjayini), western Madhya Pradesh. (c) Bharukachchha, on the Gujarat coast at the mouth of the Narmada (modern Bharuch).
Test your recall
Answer in your head or on paper first, then open the card. Pulling an answer out of memory makes it stick far better than re-reading.
1.What does 'piyadassi' mean?Show answer
Pleasant to behold.
2.Who deciphered Asokan Brahmi and when?Show answer
James Prinsep, in 1838.
3.What were the two capitals of Magadha?Show answer
Rajagaha (Rajgir), then Pataliputra (Patna) from the fourth century BCE.
4.What is Tamilakam?Show answer
The ancient Tamil country, including parts of present-day Andhra Pradesh and Kerala as well as Tamil Nadu.
5.Who repaired the Sudarshana lake without, he claimed, taxing his subjects?Show answer
The Shaka ruler Rudradaman (c. second century CE).
6.What is Northern Black Polished Ware?Show answer
Fine glossy pottery bowls and dishes found in early historic cities, probably used by rich people.
7.Who wrote the Harshacharita?Show answer
Banabhatta, court poet of Harshavardhana of Kanauj (c. seventh century CE).
8.What is numismatics?Show answer
The study of coins, including scripts, images, metal and the contexts of finds.
9.What were samantas?Show answer
Men who maintained themselves through local resources including land, paid homage and gave military support to rulers.
Best order to study it
- Read the introduction and Prinsep's story first: they explain why inscriptions matter for this whole theme.
- Learn the mahajanapadas and Magadha together, with the map items for both.
- Study the Mauryas: sources, administration, dhamma and the debate on the empire's importance.
- Move to new kingship (chiefs, Kushanas, samantas, prashastis) and the changing countryside (production, inequality, land grants).
- Finish with towns, trade and coins, then the decipherment of scripts and the limits of inscriptions, and practise the source sets.
Quick revision checklist
The night before the exam: can you do each of these without looking?
- Can you list five salient features of the mahajanapadas?
- Can you give both sets of explanations for Magadha's rise?
- Can you name the five Mauryan political centres and why three were chosen?
- Can you list Megasthenes' six military subcommittees?
- Can you state four principles of Asoka's dhamma?
- Can you explain chief versus king, and the devaputra title?
- Can you name three strategies to increase agricultural production and one limit of each?
- Can you explain both views on land grants?
- Can you place punch-marked, Indo-Greek, Kushana, Yaudheya and Gupta coins in order?
- Can you explain how Brahmi and Kharosthi were deciphered and list four limits of inscriptions?
Kings, Farmers and Towns: Early States and Economies (c. 600 BCE-600 CE): frequently asked questions
Which map items does the syllabus attach to this theme?
Mahajanapadas and cities (Vajji, Magadha, Kosala, Kuru, Panchala, Gandhara, Avanti, Rajgir, Ujjain, Taxila, Varanasi); Asokan pillar inscriptions (Sanchi, Topra, Meerut and Kaushambi) and the kingdoms of the Cholas, Cheras and Pandyas; kingdoms of the Kushanas, Shakas, Satavahanas, Vakatakas and Guptas; and the towns Mathura, Kanauj, Puhar, Bharukachchha, Shravasti, Rajgir, Vaishali, Varanasi and Vidisha.
Is the Mauryan administration in Megasthenes reliable?
It is a valuable contemporary account but survives in fragments and is a foreign observer's view. Historians compare it with the Arthashastra and Asoka's inscriptions; Greek army figures, for example, are thought by some historians to be exaggerated.
Why are names like Ajatasattu and Asoka spelt this way?
The NCERT text uses their Prakrit forms, as found in Prakrit texts and inscriptions, because the earliest inscriptions were in Prakrit.
How long should a source-based answer be?
The 1-mark parts need one precise line each. The 2-mark part needs two clear points, usually one from the passage and one from the chapter or an evaluation of the source.
Are the end-of-chapter project tasks examined?
No. Projects on newspapers or currency are classroom activities; the board paper tests the chapter content, sources and map items.
Based on: CBSE History (027) syllabus 2026-27; NCERT Themes in Indian History Part I, Class XII (Reprint 2026-27)