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History & CivicsICSE Class 9 · Chapter 13

Composite Culture ICSE Class 9: Bhakti, Sufi and Missionaries

Updated 15 October 2026 · Fact-checked

Composite culture is the shared culture that grew in medieval India as people of different faiths and traditions lived together and borrowed from one another. ICSE Class 9 tests the factors behind it, the principles of the Bhakti and Sufi movements, their impact, the impact of Christian missionaries, and the overall impact on language, art, music and society.

What Composite Culture is about

Between about the 12th and 17th centuries, Indian society absorbed new influences: Turkish and Persian rulers and settlers, Islamic traditions of faith and mysticism, and later European traders and missionaries. Instead of remaining separate, these traditions met existing Indian ones in markets, courts, villages and places of worship. The result was a composite or syncretic culture, visible in language (Urdu), architecture (the Indo-Islamic style), music (Hindustani classical music and qawwali), painting and religious movements.

The CISCE syllabus asks for: factors responsible for composite culture; the principles of the Bhakti and Sufi movements; the impact of composite culture; and the impact of the Bhakti movement, the Sufi movement and Christian missionaries.

This chapter needs a neutral, respectful tone. Describe what each movement taught and what changed, using names of saints and examples, without ranking one faith above another.

Weightage: CISCE publishes no chapter weightage and no question-paper layout for ICSE Class 9 History and Civics. Class IX is examined by your school: one 80-mark paper of 2 hours plus 20 marks of internal assessment. Composite Culture is History topic 7(d), Medieval India, of the 2028 syllabus.Source: CISCE ICSE 2028 History and Civics syllabus, Class IX

Key concepts

Meaning and factors of composite culture

Composite culture means a culture formed by the blending of different traditions, in which each contributes and borrows, while keeping its own identity.

Factors responsible:
1. Long coexistence: people of different faiths lived side by side for centuries as neighbours, traders, farmers and artisans.
2. Policies of rulers: rulers such as Akbar followed tolerance (sulh-i-kul), appointed people of all faiths and patronised mixed art and literature.
3. Bhakti and Sufi saints: both preached love of God, equality and harmony, drawing followers from all communities.
4. Language: interaction produced Urdu, from Persian, Arabic, Turkish and local Hindavi speech.
5. Trade and towns: markets, guilds and pilgrim routes brought people together.
6. Royal patronage of art: courts employed artists, musicians and architects of different traditions, who learnt from each other.
7. Intermarriage among some ruling families and the movement of scholars and craftsmen.

Worked example

(4 marks) What is meant by composite culture? Explain three factors that helped it develop in medieval India.

Try it first, then show the solutionSolution
  1. Meaning: a culture formed by the blending of different traditions - 1 mark.
  2. Long coexistence of communities as neighbours and in trade - 1 mark.
  3. Tolerant rulers such as Akbar; royal patronage of mixed arts - 1 mark.
  4. Teachings of Bhakti and Sufi saints; growth of shared languages like Urdu - 1 mark.

Answer: Composite culture is a shared culture formed when different traditions blend and borrow from one another. In medieval India it grew because communities lived together for centuries in villages and towns, because rulers like Akbar followed tolerant policies and patronised artists of all traditions, and because Bhakti and Sufi saints preached love and equality to all, while shared languages such as Urdu developed.

Principles of the Bhakti movement

Bhakti means loving devotion to God. The movement began among the Alvars and Nayanars of south India and spread across India in the medieval period through saints such as Ramananda, Kabir, Guru Nanak, Chaitanya, Mirabai, Surdas and Tulsidas.

Principles:
1. Devotion to one God: salvation through personal love and devotion (bhakti) rather than rituals.
2. Equality: all people are equal before God; caste distinctions were rejected or criticised.
3. Rejection of rituals and outward forms: sacrifices, pilgrimages and empty ritual were criticised; some saints (nirguna, e.g. Kabir, Guru Nanak) worshipped a formless God, while others (saguna, e.g. Mirabai, Tulsidas) worshipped God in forms such as Krishna or Rama.
4. Importance of the guru, who guides the devotee.
5. Use of regional languages: saints taught in the languages of the people, such as Hindi, Marathi, Bengali and Punjabi, not Sanskrit.
6. Self-surrender and a pure life: truthfulness, kindness and good conduct.

Worked example

(4 marks) State four principles of the Bhakti movement.

Try it first, then show the solutionSolution
  1. Devotion to one God as the path to salvation - 1 mark.
  2. Equality of all; rejection of caste distinctions - 1 mark.
  3. Rejection of rituals and outward practices - 1 mark.
  4. Importance of the guru / use of regional languages - 1 mark.

Answer: (1) Salvation comes through loving devotion to one God. (2) All people are equal before God, whatever their caste. (3) Rituals, sacrifices and outward show are unnecessary. (4) A guru guides the devotee, and teaching should be in the people's own language.

Principles of the Sufi movement

Sufism is the mystical tradition within Islam. Sufis came to India from the 12th century and organised themselves into orders (silsilas), the best known in India being the Chishti and Suhrawardi orders.

Principles:
1. God is one, and the aim of life is union with God through love and devotion.
2. Love of God shows itself in love and service of humanity, especially the poor.
3. The guidance of a spiritual teacher (pir or shaikh) is essential for the disciple (murid).
4. Simple life: Sufis gave up wealth and luxury; many kept away from royal courts.
5. Tolerance and respect for people of all faiths.
6. Sama: devotional music and song to reach a state of spiritual ecstasy (especially among the Chishtis).
Sufis lived in hospices (khanqahs) where people of all backgrounds were welcome. Famous Sufis in India include Khwaja Moinuddin Chishti (Ajmer), Nizamuddin Auliya (Delhi) and Shaikh Salim Chishti (Fatehpur Sikri).

Worked example

(3 marks) State three principles of the Sufi movement.

Try it first, then show the solutionSolution
  1. Union with one God through love and devotion - 1 mark.
  2. Service to humanity and a simple life - 1 mark.
  3. Guidance of a pir; use of music (sama); tolerance - 1 mark.

Answer: (1) The goal is union with the one God through love. (2) Love of God means serving humanity and living simply. (3) The disciple needs a spiritual guide (pir), and devotional music (sama) and tolerance of all faiths were valued.

Impact of the Bhakti and Sufi movements

Impact of the Bhakti movement:

  • weakened the hold of caste and rituals; people of lower castes and women (such as Mirabai) took part;
  • encouraged literature in regional languages: the dohas of Kabir, Tulsidas's Ramcharitmanas in Awadhi, the songs of Surdas and Mirabai, and devotional songs in Marathi and Bengali;
  • promoted harmony between Hindus and Muslims; Kabir and Guru Nanak drew followers from both;
  • gave rise to new religious communities, most notably Sikhism, founded on the teachings of Guru Nanak;
  • emphasised a simple, moral life.

Impact of the Sufi movement:

  • spread a message of love and tolerance and drew people of all communities to the dargahs (shrines);
  • service of the poor through free kitchens (langar) at khanqahs;
  • music: qawwali developed; Amir Khusrau, a disciple of Nizamuddin Auliya, contributed to music and poetry;
  • literature in Persian and Hindavi, contributing to the growth of Urdu;
  • encouraged the meeting of Indian and Islamic mystical ideas.

Worked example

(4 marks) Explain four ways in which the Bhakti movement affected Indian society.

Try it first, then show the solutionSolution
  1. Weakened caste and ritual; welcomed lower castes and women - 1 mark.
  2. Growth of regional-language literature (Kabir, Tulsidas, Mirabai) - 1 mark.
  3. Promoted Hindu-Muslim harmony - 1 mark.
  4. Rise of Sikhism through Guru Nanak's teachings - 1 mark.

Answer: (1) It challenged caste and ritual, opening devotion to lower castes and women. (2) It enriched regional literature, from Kabir's dohas to Tulsidas's Ramcharitmanas. (3) Saints like Kabir and Guru Nanak drew Hindus and Muslims together. (4) Guru Nanak's teachings became the basis of Sikhism.

Impact of Christian missionaries

Christian missionaries reached India in larger numbers with the Portuguese in the 16th century, especially in Goa and on the western coast; St Francis Xavier arrived in Goa in 1542. Jesuit priests visited Akbar's court and took part in religious discussions. Missionary activity expanded further in later centuries.

Impact:
1. Printing: the first printing press in India was set up by missionaries in Goa in 1556; books were printed in Indian languages.
2. Education: they opened schools and colleges, teaching modern subjects and later English.
3. Health care: they set up hospitals and dispensaries and cared for the sick and poor.
4. Indian languages: missionaries studied Indian languages and prepared grammars and dictionaries, for example in Konkani and Tamil.
5. Social service: work among the poor and lower castes, and later support for reform of practices such as sati and child marriage.
6. Conversions: some people adopted Christianity, adding to the religious diversity of India.

Worked example

(3 marks) State three contributions of Christian missionaries to Indian society.

Try it first, then show the solutionSolution
  1. Introduced the printing press in Goa (1556) - 1 mark.
  2. Opened schools and colleges - 1 mark.
  3. Set up hospitals / studied Indian languages and wrote grammars - 1 mark.

Answer: Missionaries set up India's first printing press in Goa in 1556, opened schools and colleges, and built hospitals and dispensaries; they also studied Indian languages and prepared grammars and dictionaries.

Impact of composite culture

1. Language and literature: Urdu developed from Persian, Arabic, Turkish and Hindavi; Persian was the court language; Sanskrit works were translated into Persian; regional literatures flourished.
2. Architecture: the Indo-Islamic style combined arches, domes and minarets with Indian features such as brackets, chhatris, lotus motifs and carved pillars; examples include Fatehpur Sikri and many later buildings.
3. Music: Hindustani classical music grew with contributions from both traditions; instruments such as the sitar and tabla are associated with this period; forms like khayal and qawwali developed; Tansen adorned Akbar's court.
4. Painting: Mughal miniature painting blended Persian and Indian styles and influenced Rajput and Pahari painting.
5. Society: shared festivals, dress, food and customs; respect for saints of other faiths, as seen in the crowds of all communities at Sufi dargahs.
6. Religion: the Bhakti and Sufi movements drew followers from many communities, and Guru Nanak's teaching of one God and the equality of all people, the basis of Sikhism, attracted Hindus and Muslims alike.

Worked example

(4 marks) Explain the impact of composite culture on language, architecture, music and painting.

Try it first, then show the solutionSolution
  1. Language: growth of Urdu; translation of Sanskrit works into Persian - 1 mark.
  2. Architecture: Indo-Islamic style blending arches and domes with Indian motifs - 1 mark.
  3. Music: Hindustani classical music, qawwali, khayal; Tansen - 1 mark.
  4. Painting: Mughal miniatures blending Persian and Indian styles - 1 mark.

Answer: Language: Urdu grew out of Persian, Arabic, Turkish and Hindavi, and Sanskrit works were translated into Persian. Architecture: the Indo-Islamic style blended arches and domes with Indian brackets, chhatris and motifs, as at Fatehpur Sikri. Music: Hindustani classical music, khayal and qawwali developed, with musicians like Tansen. Painting: Mughal miniatures combined Persian and Indian styles.

Composite Culture in real life

Each concept, met in an everyday situation. Read the situation, answer the question in your own words, then compare with the model answer. The one-line hook is what to remember.

Shared language

Suppose you hear a Hindi film song using words like 'dil', 'mohabbat', 'zindagi' and 'pyaar' together, and your friend asks which language it is.

How does this show composite culture?

Try it first, then show the solutionSolution
  1. Words such as dil, mohabbat and zindagi come from Persian or Arabic.
  2. Pyaar and many verb forms come from Indian (Hindavi) speech.
  3. Their natural mixing reflects the growth of Urdu and Hindustani through centuries of interaction.

Answer: The song mixes Persian and Arabic words with Indian ones, as Hindustani and Urdu do. This blending of languages is a living example of composite culture.

Memory hook: One song, many roots: that is composite culture.

Shrines shared by all

Imagine visiting a Sufi dargah where people of many faiths tie threads, listen to qawwali and eat at a free kitchen together.

Which Sufi principles does this reflect?

Try it first, then show the solutionSolution
  1. Sufis welcomed people of all faiths and preached tolerance.
  2. They served the poor, for example through free kitchens.
  3. Devotional music (sama, qawwali) was used to express love of God.

Answer: It reflects the Sufi principles of tolerance towards all, service to humanity and the use of devotional music to express love of God.

Memory hook: Open door, shared meal, songs of love.

Bhakti and regional language

Suppose a teacher explains a difficult idea in your mother tongue instead of a classical language, and the whole class suddenly understands.

How did Bhakti saints use the same method, and with what result?

Try it first, then show the solutionSolution
  1. Bhakti saints taught in regional languages like Hindi, Marathi, Bengali and Punjabi.
  2. Common people could understand and sing their verses.
  3. This spread devotion widely and enriched regional literature.

Answer: Bhakti saints taught in the people's languages, so their message reached ordinary people, and their songs and poems greatly enriched regional literature.

Memory hook: God in the mother tongue reached every home.

Topics in this chapter

Composite Culture: key facts

Bhakti saints
Ramananda, Kabir, Guru Nanak, Chaitanya, Mirabai, Surdas, Tulsidas
Earlier: Alvars and Nayanars in the south.
Sufi orders in India
Chishti, Suhrawardi
Pir-murid; khanqah; sama.
Sufi saints
Moinuddin Chishti (Ajmer), Nizamuddin Auliya (Delhi), Salim Chishti (Fatehpur Sikri)
Amir Khusrau: disciple of Nizamuddin Auliya.
Missionaries
St Francis Xavier in Goa, 1542; printing press in Goa, 1556
Jesuits at Akbar's court.
Nirguna and saguna
Nirguna: formless God (Kabir, Nanak); saguna: God with form (Mirabai, Tulsidas)
Outcomes
Urdu, Indo-Islamic architecture, Hindustani music, Mughal miniatures, Sikhism

How the school exam asks Composite Culture

The question patterns to expect, and the method that works for each.

Question typeHow it is askedMethod
Meaning and factors (3-4 marks)What is composite culture? What factors helped it grow?One-line meaning, then three or four distinct factors.
Principles (3-4 marks)State the principles of the Bhakti / Sufi movement.Use key terms: bhakti, guru, equality; pir, murid, sama, khanqah.
Impact (4 marks)Impact of the Bhakti movement / Sufi movement / missionaries.Social, religious, literary and cultural effects with examples.
Picture-based (2-3 marks)Picture of a qawwali at a dargah, Mughal miniature or Fatehpur Sikri: identify the influence.Name the blend and give one feature from each tradition.

Tricks to remember Composite Culture

Short memory aids. Say each one aloud once, then use it on a question the same day.

  • Bhakti: D-E-R-G-L

    Devotion, Equality, Rituals rejected, Guru, Language of the people.

    Use it when: Bhakti principles.

  • Sufi: L-S-P-S-T

    Love of God, Service, Pir, Simple life, Tolerance (and sama).

    Use it when: Sufi principles.

  • Missionaries' P-E-H-L

    Printing, Education, Hospitals, Languages.

    Use it when: Impact of missionaries.

Composite Culture: exam-level solved questions

Ordered from exam level to HOTS. Cover the solution, write your own, then compare step by step.

Example 1: Sufi terms · 1 mark · MCQExam level

In Sufism, a 'murid' is:
(a) a spiritual teacher
(b) a disciple
(c) a hospice
(d) a musical gathering

Try it first, then show the solutionSolution
  1. The pir is the teacher; the khanqah is the hospice; sama is music.
  2. The murid is the disciple.

Answer: (b) a disciple.

Example 2: Assertion and reason: regional languages · 1 mark · Assertion-reasonHarder exam level

Assertion (A): The Bhakti movement enriched regional literature.
Reason (R): Bhakti saints composed their songs and poems in the languages of the common people.
(a) Both A and R are true and R explains A
(b) Both A and R are true but R does not explain A
(c) A is true but R is false
(d) A is false but R is true

Try it first, then show the solutionSolution
  1. Regional literatures grew through Bhakti poetry.
  2. Because saints wrote in those languages, R explains A.

Answer: (a) Both A and R are true and R explains A.

Example 3: Common ground · 3 marks · Short answerHarder exam level

State three similarities between the teachings of the Bhakti and Sufi saints.

Try it first, then show the solutionSolution
  1. Both stressed love and devotion to one God.
  2. Both rejected rituals and outward show and valued a simple, moral life.
  3. Both preached equality and tolerance and gave importance to a spiritual guide (guru/pir); both used music and local languages.

Answer: (1) Both taught loving devotion to one God. (2) Both rejected empty ritual and valued simple, moral living. (3) Both preached equality and tolerance, relied on a spiritual guide (guru or pir) and used music and the people's languages.

Example 4: Kabir · 3 marks · Short answerHOTS / competency

Why is Kabir regarded as a symbol of composite culture? Give three reasons.

Try it first, then show the solutionSolution
  1. He drew followers from both Hindus and Muslims.
  2. He criticised rituals and narrow practices of both communities and worshipped a formless God.
  3. His dohas in simple Hindi are still loved by people of all faiths.

Answer: Kabir drew disciples from Hindu and Muslim communities alike, criticised empty ritual in both traditions while teaching devotion to one formless God, and wrote dohas in the people's language that are still shared by all communities.

Example 5: Missionaries and printing · 3 marks · Short answerHOTS / competency

How did the printing press brought by missionaries influence Indian society in the long run?

Try it first, then show the solutionSolution
  1. Books could be produced quickly and cheaply.
  2. Grammars, dictionaries and texts in Indian languages were printed.
  3. Over time, printing spread education and new ideas to many more people.

Answer: Printing made books cheaper and more plentiful; missionaries printed grammars, dictionaries and texts in Indian languages; and over time printing spread literacy, education and new ideas to a much wider public than handwritten manuscripts could.

Example 6: Indo-Islamic architecture · 3 marks · Short answerExam level

Describe how composite culture is reflected in medieval architecture. Give an example.

Try it first, then show the solutionSolution
  1. From the Islamic tradition: arches, domes, minarets, calligraphy.
  2. From the Indian tradition: brackets, chhatris, lotus and bell motifs, carved pillars.
  3. Example: Fatehpur Sikri (or the Taj Mahal) blends both.

Answer: Medieval buildings combined arches, domes, minarets and calligraphy from the Islamic world with Indian brackets, chhatris, lotus motifs and carved pillars. Fatehpur Sikri is a good example of this Indo-Islamic style.

Example 7: Sufi impact · 4 marks · Long answerHarder exam level

Explain four ways in which the Sufi movement influenced Indian society and culture.

Try it first, then show the solutionSolution
  1. Promoted harmony and tolerance; dargahs drew people of all faiths.
  2. Service of the poor through free kitchens.
  3. Music: qawwali; Amir Khusrau's contributions.
  4. Literature in Persian and Hindavi; contribution to the growth of Urdu.

Answer: (1) Sufi dargahs drew people of all faiths, promoting harmony. (2) Khanqahs served the poor with free kitchens. (3) Devotional music developed into qawwali; Amir Khusrau enriched music and poetry. (4) Sufi writings in Persian and Hindavi helped the growth of Urdu.

Case-study practice (Section B style)

Read the situation, then answer every part. In a school exam set on the board pattern this is a 10-mark question split into 3 + 3 + 4 marks.

A weaver's verse

Read the passage and answer the questions.

'A weaver of Varanasi sang that God is not found only in the temple or the mosque, but within the heart. He mocked those who counted beads without love, and his couplets were sung by Hindus and Muslims alike. Another teacher, born in Punjab, preached that there is one God and that all people are equal, and his followers shared a common kitchen.'

  1. (i) · 3 marks

    Identify the two teachers described. To which movement did they belong?

    Answer

    Answer: Kabir and Guru Nanak; the Bhakti movement (nirguna stream).

    1 mark each for the teachers, 1 for the movement.

  2. (ii) · 3 marks

    State three principles of this movement reflected in the passage.

    Answer

    Answer: Devotion to one God within the heart; rejection of empty rituals; equality of all people.

    1 mark per principle.

  3. (iii) · 4 marks

    Explain how such teachings contributed to composite culture. Give two other examples of composite culture in medieval India.

    Answer

    Answer: They drew followers from different communities, criticised narrow divisions and promoted harmony; Guru Nanak's teachings led to Sikhism. Other examples: Urdu language; Indo-Islamic architecture such as Fatehpur Sikri (also Hindustani music, Mughal miniatures).

    2 marks for the explanation; 1 mark per example.

Where the marks are

How a typical answer is split into step marks. Show every step: a right final answer alone rarely earns full marks.

Name two Bhakti saints and two Sufi saints. (2 marks) (2 marks)

StepMarks
Bhakti: Kabir, Mirabai (or others).1
Sufi: Moinuddin Chishti, Nizamuddin Auliya (or others).1

State three principles of the Sufi movement. (3 marks) (3 marks)

StepMarks
Union with God through love.1
Service of humanity, simple life.1
Pir-murid, sama, tolerance.1

Explain four effects of the Bhakti movement. (4 marks) (4 marks)

StepMarks
Weakened caste and ritual.1
Regional literature.1
Hindu-Muslim harmony.1
Rise of Sikhism.1

Where students lose marks in Composite Culture

The slips examiners see most often, and what to write instead.

  • Mistake: Defining composite culture as 'many cultures existing side by side'

    Coexistence alone is not blending.

    Do this: Stress borrowing and blending into shared forms (Urdu, Indo-Islamic architecture).

    Usually costs: 1 mark.

  • Mistake: Mixing Bhakti and Sufi terms

    Both have teachers and disciples.

    Wrong working

    Kabir's khanqah attracted many disciples.

    Right working

    Khanqah, pir and murid are Sufi terms; guru is the Bhakti term.

    Do this: Keep separate vocabulary lists.

    Usually costs: 1 mark.

  • Mistake: Writing only conversions as the missionaries' impact

    Students overlook other effects.

    Do this: Include printing, education, hospitals and language studies.

    Usually costs: 1-2 marks.

  • Mistake: Taking sides between faiths

    Students praise one movement by criticising another.

    Do this: Describe teachings and effects neutrally.

    Usually costs: Marks for language and balance.

Practice questions on Composite Culture

Write each answer on paper first. Open the hint only if you are stuck, and the answer only when you have finished.

  1. Q1 · 1 mark · MCQExam level

    Which Sufi saint's dargah is at Ajmer?
    (a) Nizamuddin Auliya
    (b) Salim Chishti
    (c) Moinuddin Chishti
    (d) Baba Farid

    Hint

    Khwaja Gharib Nawaz.

    Answer

    (c) Moinuddin Chishti.

  2. Q2 · 1 mark · MCQHarder exam level

    Which of the following worshipped God in a personal form (saguna)?
    (a) Kabir
    (b) Guru Nanak
    (c) Mirabai
    (d) None of these

    Hint

    Devotee of Krishna.

    Answer

    (c) Mirabai.

  3. Q3 · 1 mark · Very short answerExam level

    What was a khanqah?

    Hint

    Sufi residence.

    Answer

    A Sufi hospice where the pir lived with disciples and received visitors of all backgrounds.

  4. Q4 · 1 mark · Very short answerExam level

    Name the disciple of Nizamuddin Auliya famous for music and poetry.

    Hint

    Persian and Hindavi poet.

    Answer

    Amir Khusrau.

  5. Q5 · 2 marks · Very short answerHarder exam level

    What is the difference between nirguna and saguna bhakti?

    Hint

    Form or formless.

    Answer

    Nirguna bhakti is devotion to a formless God (Kabir, Guru Nanak); saguna bhakti is devotion to God in a form, such as Krishna or Rama (Mirabai, Tulsidas).

  6. Q6 · 2 marks · Very short answerHarder exam level

    Why did Bhakti saints attract people of lower castes?

    Hint

    Equality.

    Answer

    They taught that all are equal before God and rejected caste distinctions and costly rituals, so lower castes, excluded from many practices, found respect and a direct path to God.

  7. Q7 · 2 marks · Very short answerHOTS / competency

    'Sufis kept away from royal courts.' Why might this have increased their influence among ordinary people?

    Hint

    Trust and independence.

    Answer

    Keeping away from rulers showed that they were not seeking wealth or power, which made ordinary people trust them and see them as true spiritual guides concerned with their welfare.

  8. Q8 · 3 marks · Short answerExam level

    Explain the impact of Christian missionaries on education and health care.

    Hint

    Schools, hospitals.

    Answer

    They opened schools and colleges teaching modern subjects, which later spread English education, and they set up hospitals and dispensaries that cared for the sick and the poor regardless of caste or faith.

  9. Q9 · 3 marks · Short answerHOTS / competency

    How did the Bhakti movement contribute to the status of women? Use one example and one limitation.

    Hint

    Mirabai.

    Answer

    It opened devotion to women: Mirabai, a Rajput princess, became a revered saint whose songs are still sung. However, the movement did not end social restrictions on women in general, and most women's lives continued to be governed by custom.

  10. Q10 · 4 marks · Long answerHarder exam level

    Give four examples of composite culture in the everyday life of medieval India.

    Hint

    Language, music, food/dress, festivals.

    Answer

    (1) Urdu and Hindustani, mixing Persian and Indian words. (2) Hindustani music, qawwali and instruments like the sitar. (3) Shared styles of dress and food at courts and in towns. (4) People of all faiths visiting Sufi dargahs and joining each other's festivals.

Test your recall

Answer in your head or on paper first, then open the card. Pulling an answer out of memory makes it stick far better than re-reading.

  1. 1.What does bhakti mean?Show answer

    Loving devotion to God.

  2. 2.Two Sufi orders in India?Show answer

    Chishti and Suhrawardi.

  3. 3.What is sama?Show answer

    Devotional music and song used by Sufis.

  4. 4.Which religion grew from Guru Nanak's teachings?Show answer

    Sikhism.

  5. 5.When was the first printing press set up in Goa?Show answer

    1556.

  6. 6.Which language grew from Persian, Arabic, Turkish and Hindavi?Show answer

    Urdu.

Best order to study it

  1. Learn the meaning of composite culture and its factors.
  2. Learn Bhakti principles with saints' names.
  3. Learn Sufi principles with terms and saints.
  4. Learn the impact of Bhakti, Sufi and missionaries separately.
  5. Learn the overall impact on language, architecture, music, painting and society.

Quick revision checklist

The night before the exam: can you do each of these without looking?

  • Composite culture: blending of traditions into shared forms.
  • Factors: coexistence, tolerant rulers, Bhakti and Sufi saints, Urdu, trade, patronage.
  • Bhakti: devotion to one God, equality, no rituals, guru, regional languages; Kabir, Nanak, Mirabai, Tulsidas.
  • Sufi: union with God through love, service, pir-murid, simple life, sama, tolerance; Chishti saints.
  • Bhakti impact: caste weakened, regional literature, harmony, Sikhism.
  • Sufi impact: harmony, langar, qawwali, Amir Khusrau, Urdu.
  • Missionaries: Goa printing press 1556, schools, hospitals, Indian-language grammars.
  • Overall: Urdu, Indo-Islamic architecture, Hindustani music, Mughal miniatures, shared customs.

Composite Culture: frequently asked questions

Is composite culture the same as the Bhakti movement?

No. The Bhakti and Sufi movements were among the forces that created composite culture, which also includes language, art, architecture and everyday customs.

Did Christian missionaries come only in the medieval period?

They arrived in larger numbers from the 16th century with the Portuguese, and their activity grew further under later European powers.

Which saints should I learn?

For Bhakti: Kabir, Guru Nanak, Mirabai, Tulsidas, Chaitanya. For Sufism: Moinuddin Chishti, Nizamuddin Auliya, Salim Chishti, with Amir Khusrau as a poet-musician.

Based on: CISCE ICSE 2028 History, Civics and Geography (50): History and Civics syllabus (Classes IX and X); CISCE Regulations for ICSE Examination Year 2028